Thich Nhat Hanh Quotes

There's an interdependence between flowers and bees. Where there are no flowers there are no bees, and where there are no bees, there are no flowers. They are really one organism. And so in the same way, everything in nature depends on everything else.

The least movement is of importance to all nature. The entire ocean is affected by a pebble.

We should attempt to bring nature, houses, and human beings together in a higher unity.

Love was the secret behind everything...love was what made vineyards grow and filled the spaces between the stars, and fixed the ground beneath his feet. It didn't matter if you acknowledged it or not. You couldn't stop the motion of the earth or hold back the ocean tides, or break the pull of the moon. You couldn't stop the rain or pull a shade over the sun.

We cannot be studied or cured apart from the planet.

The gentle rain which waters my beans and keeps me in the house today is not drear and melancholy, but good for me too. Though it prevents my hoeing them, it is of far more worth than my hoeing. If it should continue so long as to cause the seeds to rot in the ground and destroy the potatoes in the low lands, it would still be good for the grass on the uplands, and, being good for the grass, would be good for me, too.

The equation of animal and vegetable life is too complicated a problem for human intelligence to solve, and we can never know how wide a circle of disturbance we produce in the harmonies of nature when we throw the smallest pebble into the ocean of organic life.

When we pay attention to nature's music, we find that everything on the Earth contributes to its harmony.

A dog comes to you and lives with you in your own house, but you do not therefore own her, as you do not own the rain, or the trees, or the laws which pertain to them ... A dog can never tell you what she knows from the smells of the world, but you know, watching her, that you know almost nothing. . .

There is no solitude in nature.

Water is everywhere and in all living things; we cannot be seperated from water. No water, no life. Period. Water comes in many forms - liquid, vapor, ice, snow, fog, rain, hail. But no matter the form, it's still water.

I have inside me the winds, the deserts, the oceans, the stars, and everything created in the universe. We were all made by the same hand, and we have the same soul.

The perch swallows the grub-worm, the pickerel swallows the perch, and the fisherman swallows the pickerel; and so all the chinks in the scale of being are filled.

The time has come to link ecology to economic and human development. When you have seen one ant, one bird, one tree, you have not seen them all. What is happening to the rain forests of Madagascar and Brazil will affect us all.

The sea is the source of water and the source of wind; for neither would blasts of wind arise in the clouds and blow out from within them, except for the great sea, nor would the streams of rivers nor the rain-water in the sky exist but for the sea ; but the great sea is the begetter of clouds and winds and rivers.

As one grows older, the sense of separateness is slowly reduced. Old people do not live on an ego level. Their concerns are not about their individuality but about the river of life, the family, the community, the nation, people, animals, nature, life. They can die easily if they are assured that life will continue positively, for they feel part of the river again, and soon they will be part of the ocean. When they are very old, they no longer belong to our time and space, but to all time and all space.

Only a few people seem to realize that social harmony and peace with nature, between people, and within the individual only can come about when the material and spiritual realms are reconciled.

To the mind which looks not to general results in the economy of Nature, the earth may seem to present a scene of perpetual warfare, and incessant carnage: but the more enlarged view, while it regards individuals in their conjoint relations to the general benefit of their own species, and that of other species with which they are associated in the great family of Nature, resolves each apparent case of individual evil, into an example of subserviency to universal good.

The land is dearer for the sea, The ocean for the shore.

The river, for example, is the living symbol of all the life it sustains or nourishes - fish, aquatic insects, water ouzels, otter, fisher, deer, elk, bear, and all other animals, including man, who are dependent on it or who enjoy it for its sight, its sound, or its life. The river as plaintiff speaks for the ecological unit of life that is part of it.

Just as a snowflakewent on to feed a puddle that filled a stream and then the river, thepumpkin patch is a gathering of molecules from my old goats, chickens,and cats, feeding the underworld of dirt creatures. And somewhere, myfather's ashes mingle with birds, air, and sea.

Where did the concept of "without borders" come from? No one had that concept until you saw Earth from space, illustrated not by a mapmaker who's color-coding political boundaries; it's illustrated by nature itself and there's land, there's ocean, there's atmosphere.

The trees are our lungs, the rivers our circulation, the air our breath, and the earth our body.

Our religion keeps reminding us that we aren't just will and thoughts. We're also sand and wind and thunder. Rain. The seasons. All those things. You learn to respect everything because you are everything. If you respect yourself, you respect all things.