Jamie Dimon Quotes

Between 2009 and 2011, more than one in eight Milwaukee renters were displaced involuntarily, whether by formal or informal eviction, landlord foreclosure, or building condemnation.

When I was 5, 6 - so you know, memories aren't that great - I remember coming home and I remember seeing all of our belongings on the street and a Salvation Army truck picking them up. We got taken to a shelter. And then we moved around a lot, finding places to stay.

I was brought up as an only child, and we were very close. But when I was 14, we got evicted. We came home to a padlock, and I looked up at my mom and she was crying, and there was nothing to do.

The Minister of Lands, Sir, got his ideas as a boy when he saw the poor people [of Scotland] evicted from their houses in the most cruel manner and unable to get a place for their feet to stand upon except they went to cemeteries.

Eviction is a cause, not just a condition of poverty.

It takes a good amount of time and money to establish a home. Eviction can erase all that.

Evictions used to be rare in this country. They used to draw crowds. There are scenes in literature where you can come upon an eviction - like, in 'Invisible Man' there's the famous eviction scene in Harlem, and people are gathered around, and they move the family back in.

Eviction reveals people's vulnerability and desperation as well as their ingenuity and guts.

It's true that eviction affects the young and the old, the sick and the able-bodied. It affects white folks and black folks and Hispanic folks and immigrants. If you spend time in housing court, you see a really diverse array of folks there.

I met a landlord who will pay you to move at the end of the week and let you use his van. That's a really nice kind of eviction. I met a landlord who will take your door off. There are 101 ways to move a family out.

There were evictions that I saw that I know I'll never forget. In one case, the sheriff and the movers came up on a house full of children. The mom had passed away, and the children had just gone on living there. And the sheriff executed the eviction order - moved the kids' stuff out on the street on a cold, rainy day.

And there are new kinds of nomads, not people who are at home everywhere, but who are at home nowhere. I was one of them

They are safe but they are not in their homes. They are city-less. I think it's just a disaster for everyone.

If you went to a home, kicked down the front door, chased the people who lived there out into the street and said, Go! You are free! Free as a bird! Go! Go! - do you think they would shout and dance for joy? They wouldn't. Birds are not free. The people you've just evicted would sputter, With what right do you throw us out? This is our home. We own it. We have lived here for years. We're calling the police, you scoundrel.

Most homeless kids are on the streets because they have been forced by circumstances that cause them to think that they are safer there than in any home they once knew.

Being somewhere but not completely: that was home for Danny. . . . All he needed was a cellphone or I-access, or both at once, or even just a plan to leave wherever he was and go someplace else really really soon.

You gotta remember I was homeless. Whenever I think I have something to complain about. I go outside, walk across the street and look at my home, and remind myself of the time I was living on the damn lakefront in a car full of garbage bags with clothes, and ask myself, "What do you possibly have to be upset about?" I have nothing to complain about.

Home is where you feel at home. I'm still looking.

Once upon a time there were the Pampas in Argentina, that people could treat as "empty lands" and where they could run away from their problems from problem-ridden homes. That eventuality is no longer available.

Philosophy is really nostalgia, the desire to be at home.

I never had a sense of home.

I think we all spend, sometimes, more time at our jobs than we do at home, and there are people that we wouldn't necessarily choose to spend so much time with. So those irritations and those, just those situations I think are really relatable.

I think to deal with the situation like human crisis, 65 million people being displaced, lost their home, and with such human tragedy, has to make every level of society to be conscious and to be alert about the situation. So, the politicians and the people who make decisions very often is the one we think can make some difference. But of course they will not make a difference if the citizens or the individuals not push it or not to speak out, to possess a very strong voice about, this is not acceptable.

It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not.

Home's where you go when you run out of homes.