Saint Augustine Quotes

Two loves have made two different cities: self-love hath made a terrestrial city, which rises in contempt of God; and Divine Love hath made a celestial one, which rises in contempt of self. The former glories in itself - the latter in God.

Love of the limited self, the very limited self, is another name for human love. Love of the entire world is another name for divine love.

If someone is capable of loving his partner without restrictions, unconditionally, then he is manifesting the love of God. If the love of God becomes manifest, he will love his neighbor. If he loves his neighbor, he will love himself. If he loves himself, then everything returns to its proper place.

Truly it is a blessed thing to love on earth as we hope to love in Heaven, and to begin that friendship here which is to endure for ever there.

Relax in my love and in turn pour forth that Divine Love out to the world.

So the divine love is sacrificial love. Love does not mean to have and to own and to possess. It means to be had and to be owned and to be possessed. It is not a circle circumscribed by self, it is arms outstretched to embrace all humanity within its grasp.

The love of God is not something vague or generic; the love of God has a name and a face: Jesus Christ.

... the proper self-knowledge and self-love of every created thing is ipso facto a participation in the knowledge and love of God. The entire universe moves by desire for the Highest Good simply because every part of it loves what God loves - namely, its own being.

When an ecstatic is asked the question, What is it that love dares the self to do? she will answer: Love dares the self to leave itself behind, to enter into poverty.

When you perceive yourself as spirit, you will not simply feel love - you will BE love.

If people knew the REAL us, they would run. God knows, stays, and loves.

The most important aspect of love is not in giving or the receiving: it's in the being. When I need love from others, or need to give love to others, I'm caught in an unstable situation. Being in love, rather than giving or taking love, is the only thing that provides stability. Being in love means seeing the Beloved all around me.

I don't wonder anymore what I'll tell God when I go to heaven when we sit in the chairs under the tree, outside the city........I'll tell these things to God, and he'll laugh, I think and he'll remind me of the parts I forgot, the parts that were his favorite. We'll sit and remember my story together, and then he'll stand and put his arms around me and say, "well done," and that he liked my story. And my soul won't be thirsty anymore. Finally he'll turn and we'll walk toward the city, a city he will have spoken into existence a city built in a place where once there'd been nothing.

Love longs to be free, a stranger to every worldly desire, lest its inner vision become dimmed, and lest worldly self-interest hinder it or ill-fortune cast it down.

It seems to me that this whole alone is worthy of the deeper sort of love; and that there is peace, freedom, I might say a kind of salvation, in turning one's affections outward toward this one God, rather than inwards on one's self, or on humanity, or on human imaginations and abstractions - the world of the spirits.

If you read 1 John you'll see that love of God and neighbour are very closely tied together. Partly this is because all humans are made in God's image, so that when you love another human you are loving someone who is reflecting God himself. Of course there is a distinction but the minute you try to drive a wedge between the two things start to fall apart.

As the world attracts us with its appearance, and abundance and variety, it is not easy to turn away from it unless in the beauty of things visible the Creator rather than the creature is loved; for, when He says, 'you shall love the Lord your God from all your heart, and from all your mind, and from all your strength' (Mt. 22:37), He wishes us in nothing to loosen ourselves from the bonds of His love. And when He links the love of our neighbor also to this command, He enjoins on us the imitation of His own goodness, that we should love what He loves and do what He does.

There is such a love, a love that creates value in what is loved. There is a love that turns rag dolls into priceless treasures. There is a love that fastens itself onto ragged little creatures, for reasons that no one could ever quite figure out, and makes them precious and valued beyond calculation. This is love beyond reason. This is the love of God.

You can redefine your external world by an internal experience with the love of God.

God’s love sets us free from the need to seek approval. Knowing that we are loved by God, accepted by God, approved by God, and that we are new creations in Christ empowers us to reject self-rejection and embrace a healthy self-love. Being secure in God’s love for us, our love for Him, and our love for ourselves, prepares us to fulfill the second greatest commandment: To love our neighbor as ourselves.

True love's the gift which God has given to man alone beneath the heaven.

To love God with all your heart, soul, mind, and strength is all-consuming and all-encompassin g. It is no lukewarm endeavor. It is total commitment of our very being-physicall y, mentally, emotionally, and spiritually-to a love of the Lord.

Since our peace lies in loving as God loves, we must strive to love everyone. The only love that completes us is the love of God, and the love of God is the love of everyone.

God’s love is there for you whether or not you feel you deserve love. It is simply always there.

True prayer is not asking God for love; it is learning to love, and to include all mankind in one affection.