Billy Graham Quotes

Many of the earth's habitats, animals, plants, insects and even micro-organisms that we know to be rare may not be known at all by future generations. We have the capability and the responsibility to act; we must do so before it is too late.

We have a responsibility toward the other life-forms of our planet whose continued existence is threatened by the thoughtless behavior of our own human species. . . . Environmental responsibility – for if there is no God, then, obviously, it is up to us to put things right.

To harm the earth is to heap contempt on its creator.

We have a responsibility to look after our planet. It is our only home.

I am glad that the life of pandas is so dull by human standards, for our efforts at conservation have little moral value if we preserve creatures only as human ornaments; I shall be impressed when we show solicitude for warty toads and slithering worms.

We've have to heed our Biblical obligation to be good stewards of the Earth after leaving the Garden of Eden.

Good stewardship of the environment is not just a personal responsibility, it is a public value... Our duty is to use the land well, and sometimes not to use it at all. This is our responsibility as citizens, but more than that, it is our calling as stewards of the earth.

We human beings are not only the beneficiaries but also the stewards of other creatures. Thanks to our bodies, God has joined us so closely to the world around us that we can feel the desertification of the soil almost as a physical ailment, and the extinction of a species as a painful disfigurement. Let us not leave in our wake a swatch of destruction and death which will affect our own lives and those of future generations.

A Christian who does not protect Creation, who does not let it grow, is a Christian who does not care about the work of God, that work that was born from the love of God for us. And this is the first response to the first creation: protect creation, make it grow.

It is possible, I think, to say that... a Christian agriculture [is] formed upon the understanding that it is sinful for people to misuse or destroy what they did not make. The Creation is a unique, irreplaceable gift, therefore to be used with humility, respect, and skill.

We should honor Mother Earth with gratitude; otherwise our spirituality may become hypocritical.

'The Creation' presents an argument for saving biological diversity on Earth. Most of the book is for as broad an audience as possible.

...whatever the self-righteous excesses of the environmentalist left, it is impossible to be true to traditional conservative values (to say nothing of the Christian faith conservatives like me profess) and hold laissez faire attitudes about the use and abuse of the natural world.

We share this planet, our home, with millions of species. Justice and sustainability both demand that we do not use more resources than we need.

We have too long treated the natural world as an adversary rather than as a life-sustaining gift from the Almighty. If man has the genius to build, which he has, he must also have the ability and the responsibility to preserve.

A Christian, who realizes he has been made in the image of the Creator God and is therefore meant to be creative on a finite level, should certainly have more understanding of his responsibility to treat God's creation with sensitivity, and should develop his talents to do something to beautify his little spot on the earth's surface.

God then makes people whom he puts right in the middle of all this loaded creation. Commanding them to care for creation, to manage it, to lovingly use it, to creatively order it... They are environmentalists. Being deeply connected with their environment is who they are. For them to be anything else or to deny their divine responsibility to care for all that God has made would be to deny something that is at the core of their existence. This is why litter and pollution are spiritual issues.

Folks who are alive today need to wake up and do what they can to stop abusing the planet, and find ways to preserve the web of life. That's where the soul is headed. It is time for us to become wounded healers.

The future of our fragile, beautiful planet home is in our hands. As God's family, we are stewards of God's creation. We can be wantonly irresponsible, or we can be caring and compassionate. God says, "I have set before you life and death... Choose life."

If you are doing the right thing for the earth, she's giving you great company.

I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be 'protectors' of creation, protectors of God's plan inscribed in nature, protectors of one another and of the environment.

Christians, of all people, should not be destroyers. We should treat nature with an overwhelming respect. We may cut down a tree to build a house, or to make a fire to keep the family warm. But we should not cut down the tree just to cut down the tree. We may, if necessary, bark the cork tree in order to have the use of the bark. But what we should not do is to bark the tree simply for the sake of doing so, and let it dry and stand there a dead skeleton in the wind. To do so is not to treat the tree with integrity.

Today the great gift of God's Creation is exposed to serious dangers and lifestyles which can degrade it. Environmental pollution is making particularly unsustainable the lives of the poor of the world ... we must pledge ourselves to take care of creation and to share its resources in solidarity.

We have an obligation to live in harmony with creation, with our capital... with God's creation. And we need to administer and work that very carefully.

Humans merely share the earth. We can only protect the land, not own it.