Gottfried Wilhelm Leibniz Quotes

The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity.

But God, who is the beginning of all things, is not to be regarded as a composite being, lest perchance there should be found to exist elements prior to the beginning itself, out of which everything is composed, whatever that be which is called composite.

God is one—not three.

God is simple, everything else is complex

The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.

The highest God and the innermost God is one God.

I grew up Baptist and still go to church. I myself have explored other religions, because I want to know what it is that makes other people tick. I find we're all talking about the same thing, really - it's all God.

I do believe that Muslims and Christians and Jews pray to the same God. And yet they understand who God is in significantly different ways.

The great unity which true science seeks is found only by beginning with our knowledge of God, and coming down from Him along the stream of causation to every fact and event that affects us.

All are but parts of one stupendous whole, Whose body Nature is, and God the soul.

The signs, proofs, and evidences of Divine unity are incalculable.

In God, the characteristics of men and women that we admire in men and women are combined. That's been a traditional Catholic teaching that God is the combination of opposites.

Yet God is so one that He admits of distinction, and so admits of distinction that He still remains unity.

I know that you are part of me and I am part of you because we are all aspects of the same infinite consciousness that we call God and Creation.

I cannot think that we are useless or God would not have created us. There is one God looking down on us all. We are all the children of one God. The sun, the darkness, the winds are all listening to what we have to say.

If God and man are in themselves one, and if religion is the human side of this unity then must this unity be made evident to man in religion, and become in him consciousness and reality.

Look out into the universe and contemplate the glory of God. Observe the stars, millions of them, twinkling in the night sky, all with a message of unity, part of the very nature of God.

My religion encompasses all religions. I believe in God, I believe in the universe. I believe you are god, I believe I am god; I believe the earth is god and the universe is god. We're all god.

I believe in the goodness of man, and I believe we're all connected and that connection is through God. We have our differences. But if we will recognize that we like each other, that we are more common than uncommon, we will work toward what needs to be done to reconcile that.

For Christians, who believe they are created in the image of God, it is the Godhead, diversity in unity and the three-in-oneness of God, which we and all creation reflect.

There's only one God. Call him whatever you want.

A long-running argument exists over whether Christians and Muslims worship the same God. In my view, they certainly do.

I believe in Spinoza's God, who reveals himself in the harmony of all that exists, not in a God who concerns himself with the fate and the doings of mankind.

God is the same God for everybody: those in the church and those in the world.

[T]he Father, the Son, and the Holy Ghost [are] three ... not in condition, but in degree; not in substance, but in form; not in power, but in aspect; yet of one substance, and of one condition, and of one power, inasmuch as He is one God, from whom these degrees and forms and aspects are reckoned, under the name of the Father, and of the Son, and of the Holy Ghost.