Pope Benedict XVI Quotes

Without repeating everything that we have already mentioned, it is appropriate first of all to emphasize the following point: for the Church, the first means of evangelization is the witness of an authentically Christian life, given over to God in a communion that nothing should destroy and at the same time given to one's neighbor with limitless zeal. As we said recently to a group of lay people, “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.

If you love, you will suffer, and if you do not love, you do not know the meaning of a Christian life.

The task of the church is to make the invisible Kingdom visible through faithful Christian living and witness-bearing .

Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.

The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.

From the Cross, Christ teaches us to love even those who do not love us.

Let us consider what the glorious Virgin endured, and what the holy apostles suffered, and we shall find that they who were nearest to Jesus Christ were the most afflicted.

Unconditional love is an illogical notion, but such a great and powerful one.

My life's work has been to prompt others and be forgotten. Remember that night when Christian came to your balcony? That moment sums up my life. While I was below in the shadows, others climbed up to kiss the sweet rose.

Wherever it pleases God to put man in this world, the Christian must be ready for martyrdom and death. It is only in this way that man learns faith.

The purpose of apologetics is not just to win an argument or a discussion, but that people with whom we are in contact may become Christians and then live under the Lordship of Christ in the whole spectrum of life.

In Christ we see the strength of achievement, and the strength of endurance. He moved with a calm majesty, like the sun. The bloody sweat, and the crown of thorns, and the cross, were full in His eyes; but He was obedient unto death. In His perfect self-sacrifice we see the perfection of strength; in the love that prompted it we see the perfection of beauty. This combination of self-sacrifice and love must be commenced in every Christian; and when it shall be in its spirit complete in him, then will he also be perfect in strength and beauty.

Carrying the cross does mean following in Jesus' footsteps. And in His footsteps are rejection, brokenheartedness, persecution and death. There are not two Christs - an easy going one for easy going Christians, and a suffering one for exceptional believers. There is only one Christ. Are we willing to follow His lead?

If Socrates died like a philosopher, Jesus Christ died like a God.

Our Christian witness is authentic when it is faithful and unconditional.

Here is the truly Christian life, here is faith really working by love, when a man applies himself with joy and love to the works of that freest servitude in which he serves others voluntarily and for nought, himself abundantly satisfied in the fulness and riches of his own faith.

The New Testament is a brutal destroyer of human illusions. If you follow Jesus and don't end up dead, it appears you have some explaining to do. The stark signifier of the human condition is one who spoke up for love and justice and was done to death for his pains. The traumatic truth of human history is a mutilated body.

The Christians to the lions sold out every night.

The seeking of the kingdom of God is the chief business of the Christian life

I could be martyred for my religion. Love is my religion and I could die for that. I could die for you.

I have been astonished that men could die martyrs for their religion-- I have shuddered at it, I shudder no more. I could be martyred for my religion. Love is my religion and I could die for that. I could die for you. My Creed is Love and you are its only tenet.

The blood of Christians is seed.

It is not easy to explain why God permits evil; but it is impossible for an atheist to explain the existence of goodness. How could a spiritless, soul-less, cross-less, Godless universe become the center of faith, purity, sacrifice, and martyrdom? How can decency be the decent thing if there is no God? Since God is love, why should we be surprised that want of it should end in pain, hate, broken hearts, and war?

The highest honor that God can confer upon his children is the blood-red crown of martyrdom. The jewels of a Christian are his afflictions. The regalia of the kings that God has made, are their troubles, their sorrows, and their griefs. Griefs exalt us, and troubles lift us.

Love to be real, it must cost—it must hurt—it must empty us of self.