Sabine Baring-Gould Quotes
The tribal system from which the Celt never freed himself entirely was the curse of the Celtic race, predooming it to ruin.
Baring-Gould, Sabine. A Book of North Wales. Methuen & Co., 1903, p. 16.
In the Nez Perce and most other Native American societies, there were Chiefs and occasionally, for special circumstances, War Chiefs, but few if any other officials, thus producing a very flat, egalitarian society. But the whites had many layers of bureaucrats and petty officials. Governors, The President, Members of Congress, State Legislators, Generals, Sheriffs, Indian Agents, tax collectors, and the like. On the Papago Indian reservation, there was great difficulty on a construction project as even the concept of a work foreman was an uncomfortable notion. No Papago wanted to be directed or ordered about by anyone else even on a work gang. And do no one wanted to assume a position of authority or be responsive to a fellow other than the Chief and the tribal elders.
The President often referred to this statement as an example of his wife’s acumen. She had been born to a Southern plantation and inherited the land and the slaves. Her view, and his, were typical of the Southern point of view in early America.
The Reverend Sabine Baring-Gould of Lew Trenchard in Devon, England, was an Anglican priest, hagiographer, antiquarian, novelist, folk song collector and eclectic scholar. His bibliography consists of more than 1,240 publications, though this list continues to grow. His family home, the manor house of Lew Trenchard, near Okehampton, Devon, has been preserved as he had it rebuilt and is now a hotel. He is remembered particularly as a writer of hymns, the best-known being "Onward, Christian Soldiers", "Sing Lullaby", and "Now the Day Is Over". He also translated the carol "Gabriel's Message" from the Basque language to English.
