Thomas Merton Quotes

As soon as I became a mom, my birthday stopped having any meaning whatsoever.

I have but shadowed forth my intense longing to lose myself in the Eternal and become merely a lump of clay in the Potter's divine hands so that my service may become more certain because uninterrupted by the baser self in me.

What happens if you drop all the things that make you I?

The motive, principle, and end of the religious life is to make an absolute gift of self to God in a self-forgetting love, to end one's own life in order to make room for God's life.

A "godly" person is one who ceases to be self-centered in order to become God-centered.

What has to be given up is not the I, as most mystics suppose: this I is indispensable for any relationship, including the highest, which always presupposes an I and You.

Giving and receiving are at bottom one thing, dependent on whether one lives open or closed. Living openly one becomes a medium, a transmitter; living thus, as a river, one experiences life to the full, flows along with the current of life, and dies in order to live again as an ocean.

Meditation means this opening out of the soul to the Divine and letting the Divine shine in without obstruction from the personal self. Therefore it means renunciation. It means throwing away everything that one has, and waiting empty for the light to come in.

When you have reached the point where you no longer expect a response, you will at last be able to give in such a way that the other is able to receive, and be grateful. When Love has matured and, through a dissolution of the self into light, become a radiance, then shall the Lover be liberated from dependence upon the Beloved, and the Beloved also be made perfect by being liberated from the Lover.

Any material form, or thought, or feeling, past or present, should be regarded as, 'This is not mine, this is not what I am, this is not my self.'

O Lord, self-renunciation is not the work of one day, nor children's sport; yea, rather in this word is included all perfection.

A true conception of the relation of the sexes will not admit of conqueror and conquered; it knows of but one great thing; to give of one's self boundlessly, in order to find one's self richer, deeper, better.

Ascetics and fakirs come to mitigate human suffering; to heal us and lead us on the path. They put up with criticism; they go through many worldly trials. Some of them have even become martyrs for our sake. But they have done all this with a smile and with gratitude to God. Hence sacrifice is a great virtue.

The person who loves his life will lose it: it could not be otherwise, for to love one's life is a fundamental denial of God's sovereignty, of God's rights, and a brazen elevation of self to the apogee of one's perception, and therefore an idolatrous focus on self, which is the heart of all sin

For self-realization, a rebel demands a strong authority, a worthy opponent, God to his Lucifer.

Who would you be without your story?

Why is erasing desire seen as so important? If the subjugation of the self is the point of the self what's the point in having a self? It's like someone handing you a leaflet which says throw this leaflet away.

The whole art of allowing the truth to take possession of you is of being vulnerable, of being open, of being in a let-go. Or in other words, the whole art consists of one word, "surrender". And that's what sannyas is, that's my definition of a sannyasin: a man who is surrendered to existence so totally that he never thinks in terms of achievement any more, because he is no more. Who is there to achieve? - he has disappeared totally, he has not left even a trace behind. In that very moment, when you are just a pure nothingness, truth arrives. It is a gift of God.

No art is sunk in the self, but rather, in art the self becomes self-forgetful in order to meet the demands of the thing seen and the thing being made.

"Our kingdom go" is the necessary and unavoidable corollary of 'Thy kingdom come.' For the more there is self, the less there is of God. The divine eternal fulness of life can be gained only by those who have deliberately lost the partial, separative life of craving and self-interest, of egocentric thinking, feeling, wishing, and acting.

Giving up everything must mean giving over everything to kingdom purposes, surrendering everything to further the one central cause, loosening our grip on everything. For some of us, this may mean ridding ourselves of most of our possessions. But for all of us it should mean dedicating everything we retain to further the kingdom. (For true disciples, however, it cannot mean hoarding or using kingdom assets self-indulgently.)

Truth will never come into our minds so long as there will remain the faintest shadow of Ahamkâra (egotism). All of you should try to root out this devil from your heart. Complete self-surrender is the only way to spiritual illumination.

Only one human being recognized as one's neighbour is necessary in order to cure a man of self-love

Self-conquest is really self-surrender. Yet before we can surrender ourselves we must become ourselves. For no one can give up what he does not possess.

Begin now, as you read these words, as you sit in your chair, to offer your whole selves, utterly and in joyful abandon, in quiet, glad surrender to Him who is within. In secret ejaculations of praise, turn in humble wonder to the Light, faint though it may be.