John Roberts Quotes

The Romans had been able to post their laws on boards in public places, confidant that enough literate people existed to read them; far into the Middle Ages, even kings remained illiterate.

For people who are coming out of an oral tradition, it is very exciting to get into reading and writing and it is quite interesting how frequently people want to write their own story. Sometimes it is straight history - this is how we came about, how our town was created, a lot of that kind of effort, as soon as literacy came. The first thing you wanted to do was to put something down about who you are or how you are related to you neighbors. Then the next stage would be the stories, the cultural part of the story: this is the kind of world our ancestors made or aspired to.

When you say that [Martin Luther] King was a prophet, you don't say that he predicted anything; you say that he bore witness. He left a committed life so that people would never forget the suffering of people that he was connected to. King was prophetic because he lived a committed life. Now he did critique society, saying you're going to go under if you don't treat your poor right. I mean, that is part of prophetic calling, but it's not predicting anything.

We live in a time where improv is king and people love improv, and I think there's a time and a place for that and people who are really good at structuring improv.

The United States' poetry emerged when there was a high literacy rate in the United States, even in the 19th century. People read the poetry when it was written. In Ireland, there was a poor literacy rate and people remember that poetry. That was handed on as a memorial tradition.

Kings and magistrates are invested with no more power than the people entrust to them.

In the West the past is like a dead animal. It is a carcass picked at by the flies that call themselves historians and biographers. But in my culture the past lives. My people feel this way in part because death does not separate us from our ancestors.

Every civilization carries the seeds of its own destruction, and the same cycle shows in them all. The Republic is born, flourishes, decays into plutocracy, and is captured by the shoemaker whom the mercenaries and millionaires make into a king. The people invent their oppressors, and the oppressors serve the function for which they are invented.

We are with Europe, but not of it. We are linked, but not comprised. We are interested and associated, but not absorbed. And should European statesmen address us in the words which were used of old — “Shall I speak for thee to the King or the Captain of the host?” — we should reply with the Shunamite woman: “Nay, Sir, for we dwell among our own people.”

You see Martin Luther King is dead and Huey Newton is not. And Malcolm X is dead and Bobby Seale is not. And Vernon Jordan was shot. The thing that revolutionaries, or even people who want to claim they're revolutionaries, often forget is that it doesn't make no difference what kind of wardrobe you wear, and if you speak up about Black people doing better you just risked your life.

In my whole life, I have known no wise people who didn't read all the time - none ... ZERO.

I was more than anything a radical. I was more sympathetic to Malcolm X than Martin Luther King because Malcolm X was more of a radical who was willing to confront discrimination in ways that I thought it should be confronted, including perhaps the use of violence. But I really just wanted to be left alone. I thought some laws, like minimum-wage laws, helped poor people and poor black people and protected workers from exploitation. I thought they were a good thing until I was pressed by professors to look at the evidence.

It is as if a king had sent you to a country to carry out one special, specific task. You go to the country and you perform a hundred other tasks, but if you have not performed the task you were sent for, it is as if you have done nothing at all. So people have come into the world for particular tasks, and that is our purpose. If we don't perform it, we will have done nothing.

Flattery corrupts both the receiver and the giver; and adulation is not of more service to the people than to kings.

The Constitution provides for one democratic moment, Judge, before a lifetime of judicial independence, when the people of the United States are entitled to know as much as we can about the person that we're about to entrust with safeguarding our future and the future of our kids.

The general public knows practically nothing about the prison and appears to be little concerned about how it is managed and how prisoners are treated.

The Macedonian people and their kings were of Greek stock, as their traditions and the scanty remains of their language combine to testify.

People become the stories they hear and the stories they tell.

Kings play the fool, and the people suffer for it.

People talk of situations, read books, repeat quotations.

There is a certain embarrassment about being a storyteller in these times when stories are considered not quite as satisfying as statements and statements not quite as satisfying as statistics; but in the long run, a people is known, not by its statements or its statistics, but by the stories it tells.

The people, when they have been unchecked, have been as unjust, tyrannical, brutal, barbarous, and cruel, as any king or senate possessed of uncontrollable power. The majority has eternally, and without one exception, usurped over the rights of the minority.

Each of us has been designed for one of two immortal functions, as either a storyteller or as a cross-legged listener to tales of wonder, love, and daring. When we cease to tell or listen, then we no longer exist as a people.

I feel... an ardent desire to see knowledge so disseminated through the mass of mankind that it may, at length, reach even the extremes of society: beggars and kings.