George Orwell Quotes

I feel like art has been at the center of change since the beginning of time.

To revolt within society in order to make it a little better, to bring about certain reforms, is like the revolt of prisoners to improve their life within the prison walls; and such revolt is no revolt at all, it is just mutiny. Do you see the difference? Revolt within society is like the mutiny of prisoners who want better food, better treatment within the prison; but revolt born of understanding is an individual breaking away from society, and that is creative revolution.

The ground of liberty is to be gained by inches, and we must be contented to secure what we can get from time to time and eternally press forward for what is yet to get. It takes time to persuade men to do even what is for their own good.

We dare not forget that we are the heirs of that first revolution.

He[Napoleon] had destroyed only one thing: the Jacobin Revolution, the dream of equality, liberty and fraternity, and of the people rising in its majesty to shake off oppression. It was a more powerful myth than his, for after his fall it was this, and not his memory, which inspired the revolutions of the nineteenth century, even in his own country.

Transformation of language through psychedelic drugs is a central factor of the evolution of the social matrix of the rest of the century.

Alice thought, No. It wasn't the War and the disgruntled veterans; it wasn't the droves and droves of colored people flocking to paychecks and streets full of themselves. It was the music. The dirty, get-on-down music the women sang and the men played and both danced to, close and shamelesss or apart and wild...It made you do unwise disorderly things. Just hearing it was like violating the law.

People involved in a revolution don't become part of the system; they destroy the system... The Negro revolution is no revolution because it condemns the system and then asks the system it has condemned to accept them.

Because, remember, I didn't want to change society. I wanted to give society a chance to determine if it should change itself.

The Sixties was a perfect storm of disaffection with political leaders trying to pass off the same old platitudes to maintain the status quo and an unexpected courageousness in the masses of youth. Nothing on this scale had ever happened before in U.S. history and it hasn't happened since.

It is madness beyond compare To try to reform the world.

Every reform means awakening. Once truly awakened, the nation will not be satisfied with reform only in one department of life.

I've been on the left of the Party since I joined it about 1934 and I haven't seen much reason for altering... I have always been a strong libertarian both inside the Labour Party and outside... what I want to seek to do over a period of course is to establish a Socialist society.

To assault the total culture totally is to be free to use all the fruits of mankind's wisdom and experience without the rotten structure in which these glories are encased and encrusted.

If my goal is to change Colombia, which it is because I really think Columbia has to change in many, many ways - I think it has to be a very profound, nearly spiritual maturing process in the Colombian society because I think you have to first be aware of what's happening and it's not easy because many people don't want to see what's happening.

Revolutionaries are rarely motivated primarily by material considerations-though the illusion that they are persists in the West.

If The Beatles or the 60's had a message, it was 'Learn to swim. And once you've learned - swim!

I don't trust any revolution where love is not allowed.

I think the greatest legacy of the 1960s was the general feeling that not only can you fight the powers that be, but you can win.

Revolution is an act of love; we are the children of revolution, born to be rebels. It runs in our blood.

But how can you speed up the transformation of society in a country as large as Russia? Those sounding the moral outcry are the ones who are trying to dictate their standards from the outside. Of course, that isn't the right way to go either. One cannot impose democracy from the other side of national borders, which is something we ourselves experienced during the communist era. The West's policies toward Eastern Europe, the Helsinki process - none of that really helped us.

Freedom is still the most radical idea of all.

Social and cultural change, however desirable, should not be effected by the engines of national power. Let us, through persuasion and education, seek to improve institutions we deem defective. But let us, in doing so, respect the orderly processes of the law. Any other course enthrones tyrants and dooms freedom.

I know that societies often have killed people who have helped to change those societies. And if I can die having brought any light, having exposed any meaningful truth that will help destroy the racist cancer that is malignant in the body of America, then, all credit is due to Allah. Only the mistakes have been mine.

The life before '68 was very different from the life after '68. Before '68, our days were full of authoritarian moments. There were authorities everywhere. In fact, the movement of '68 was young people against their authorities, children against their parents. And that remained. The most important thing of all, the thing that lasted, was the first feminist movement and the position of women in society. That completely changed and that was very, very important.