Fritjof Capra Quotes

The Perennial Philosophy is expressed most succinctly in the Sanskrit formula, tat tvam asi ('That art thou'); the Atman, or immanent eternal Self, is one with Brahman, the Absolute Principle of all existence; and the last end of every human being, is to discover the fact for himself, to find out who he really is.

If the doors of perception were cleansed everything would appear to man as it is, infinite.

Make a destination of the greater truth.

The reason why I do not know anything about myself, the reason why Siddhartha has remained alien and unknown to myself is due to one thing, to one single thing--I was afraid of myself, I was fleeing from myself. I was seeking Atman, I was seeking Brahman, I was determined to dismember myself and tear away its layers of husk in order to find in its unknown innermost recess the kernel at the heart of those layers, the Atman, life, the divine principle, the ultimate. But in so doing, I was losing myself.

The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the way.

Remember also: beyond the restless flowing electricity of life is the ultimate reality- The Void. Your own awareness, not formed into anything possessing form or color, is naturally void. The Final Reality. The All Good. The All Peaceful. The light. The Radiance. The movement is the fire of life from which we all come. Join it. It is part of you.

Spirituality is not primarily about values and ethics, not about exhortations to do right or live well. The spiritual traditions are primarily about reality...an effort to penetrate the illusions of the external world and to name its underlying truth.

‎"Magic is the first and last religion of the world. It has the power to make us whole, to open our eyes to the Dominions and return us to ourselves. Everything that isn't us is also ourselves. We're joined to everything that was, is and will be. From one end of the Imajica to another. From the tiniest mote dancing over this flame to the Godhead Itself.

Love is somehow the key that unlocks the door which leads to ultimate reality.

What Brahman is cannot be described. All things in the world — the Vedas, the Puranas, the Tantras, the six systems of philosophy — have been defiled, like food that has been touched by the tongue, for they have been read or uttered by the tongue. Only one thing has not been defiled in this way, and that is Brahman. No one has ever been able to say what Brahman is.

Nirvana is something within you. It is not an external reality. No god thunders down from the mountaintop. Just as the great mystics in the Christian, Jewish and Muslim faiths all discovered, God is within the self. God is virtually inseparable from ourselves.

Any profound view of the world is mysticism. It has, of course, to deal with life and the world, both of which are nonrational entities.

All is the Self or Brahman. The saint, the sinner, the lamb, the tiger, even the murderer, as far as they have any reality, can be nothing else, because there is nothing else.

God cannot be an object. It is deepest depth of your own being. How can you see it.

The world is illusory, Only Brahman is real, Brahman is the world

I am nothing, truth is everything.

God is not someone or something separate but is the suchness in each moment, the underlying reality.

Any object, intensely regarded, may be a gate of access to the incorruptible eons of the gods.

These transcending truths restructure our understanding of ourselves and of the universe and bring within our view resplendent reality. To be seen only by those who have eyes to see, these flakes of fire are embedded in the holy scriptures. There these tr.

There are moments in our lives, there are moments in a day, when we seem to see beyond the usual- become clairvoyant. We reach then into reality. Such are the moments of our greatest happiness. Such are the moments of our greatest wisdom. It is in the nature of all people to have these experiences; but in our time and under the conditions of our lives, it is only a rare few who are able to continue in the experience and find expression for it.

This overcoming of all the usual barriers between the individual and the Absolute is the great mystic achievement. In mystic states we both become one with the Absolute and we become aware of our oneness. This is the everlasting and triumphant mystical tradition, hardly altered by differences of clime or creed.

Take a journey to the realm of the truth.

Realize all this as illusion, realize that within the illusion is the Real.

It is not given to us to grasp the truth, which is identical with the divine, directly. We perceive it only in reflection, in example and symbol, in singular and related appearances. It meets us as a kind of life which is incomprehensible to us, and yet we cannot free ourselves from the desire to comprehend it.

Wisdom is not finally tested in schools, Wisdom cannot be pass'd from one having it to another not having it, Wisdom is of the soul, is not susceptible of proof, is its own proof, Applies to all stages and objects and qualities and is content, Is the certainty of the reality and immortality of things, and the excellence of things; Something there is in the float of the sight of things that provokes it out of the soul.