Victor Hugo Quotes

In human affairs the solution to every problem contains within it the seeds of a new problem.

By using your intelligence, you can sometimes make your problems twice as complicated.

Great blunders are often made, like large ropes, of a multitude of fibers. Take the cable thread by thread, take separately all the little determining motives, you break them one after another, and you say: that is all! Wind them and twist them together, they become an enormity.

I think of how and why and what happened and the thoughts come easily, but the answers don't.

There are no big problems, there are just a lot of little problems.

In the order of literature, as in others, there is no act that is not the coronation of an infinite series of causes and the source of an infinite series of effects.

Yet we act as if simple cause and effect is at work. We push to find the one simple reason things have gone wrong. We look for the one action, or the one person, that created this mess. As soon as we find someone to blame, we act as if we've solved the problem.

In the fabric of human events, one thing leads to another. Every mistake is in a sense the product of all the mistakes that have gone before it, from which fact it derives a sort of cosmic forgiveness; and at the same time every mistake is in a sense the determinant of all the mistakes of the future, from which it derives a sort of cosmic unforgivableness.

We need to connect the dots between climate, poverty, energy, food and water. These issues cannot be addressed in isolation

The larger the event, the less likelihood of having a single cause or origin.

The most serious mistakes are not being made as a result of wrong answers. The true dangerous thing is asking the wrong question.

He read a lot. He used a lot of big words. I think maybe part of what got him into trouble was that he did too much thinking. Sometimes he tried too hard to make sense of the world, to figure out why people were bad to each other so often. A couple of times I tried to tell him it was a mistake to get too deep into that kind of stuff, but Alex got stuck on things. He always had to know the absolute right answer before he could go on to the next thing.

There are threads in our lives. You pull one, and everything else gets affected.

That is my principal objection to life, I think: It's too easy, when alive, to make perfectly horrible mistakes.

The complexities of cause and effect defy analysis.

Thinking begins when you ask really difficult questions.

It is ignorance that causes most mistakes.

A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature.

Most of the time-- 99 percent of the time-- you just don't know how and why the threads are looped together, and that's okay. Do a good thing and something bad happens. Do a bad thing and something good happens. Do nothing and everything explodes.

I would say it would be worth it if, in fact, it would - if you could demonstrate that that would be the case and that the results and ramifications around the world wouldn't lead to more problems and more people dying. It's a very complex issue, and that's why I think we need to decide it.

We all make mistakes. Sometimes I think the only point of our miserable lives is simply to learn how to live with the consequences of the bad decisions we´ve made.

I don't think you would have any trouble at all in deciding that you are thinking of some event and then visualizing it happening with its consequences, and constructing a rational analysis of it without being able to verbalize it adequately in anything like its full complexity.

Additional problems are the offspring of poor solutions.

The lives of individuals of the human race form a constant plot, in which every attempt to isolate one piece of living that has a meaning separate from the rest-for example, the meeting of two people, which will become decisive for both-must bear in mind that each of the two brings with himself a texture of events, environments, other people, and that from the meeting, in turn, other stories will be derived which will break off from their common story.

What matters is the way we Americans think about ourselves. We think about ourselves as incapable of committing crimes. Everything we do, we make a lot of errors, you know, you can't help it. Mistakes all over the place, but out of naïveté or, you know, misplaced kindness or something like that.