Robert Jeffress Quotes

To be Biblically balanced is to let our theology and preaching be proportioned by the Bible's radically disproportionate focus on God's saving love for sinners seen and accomplished in the crucified and risen Christ.

My understanding of the Scriptures has been made simple by the person of Christ. Christ teaches that God is love.

Truth, according to the Christian faith, is God's love for us in Jesus Christ. Therefore, truth is a relationship.

Well, I've never left my faith - but have I made a lot of mistakes? But was I fortunate that I was brought up in that Pentecostal church, where I heard about God's love and God's forgiveness.

Our assurance is anchored in the love and grace of God expressed in the glorious exchange: our sin for His righteousness.

One of my defining beliefs is that Jesus Christ has taken all of my guilt before God, and that he has been raised from the dead. That gives incredible hope and meaning to every day of my life - that nothing done in this world is wasted when it's done for him and his glory, and that there will be a day of justice and reward for the entire world.

Let us preach Christ, let us be faithful to proclaiming the Gospel, but let's leave judgment in the hands of God.

The wrath of God is a way of saying that I have been living in a way that is contrary to the love that is God. Anyone who begins to live and grow away from God, who lives away from what is good, is turning his life toward wrath.

The gospel announces that God doesn't relate to us based on our feats for Jesus, but Jesus' feats for us.

But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation.

I think that it's the love of God that brings man into repentance. Once you embrace that love and have that fellowship with God, all those things that you shouldn't be doing will go away.

In Ezekiel, chapter 33, verse 11, it says, that 'God has no pleasure in the person that's living in sin.' He's a loving God and he wants people to turn away from what they're living in and he'll give them life. That's the message I'm trying to share, even though it comes across as harsh.

Jesus is coming back for a church without a spot or a wrinkle. His righteous blood covers the spots and the wrinkles of those who believe unto righteousness, allowing once sinful men to be holy.

At the cross God wrapped his heart in flesh and blood and let it be nailed to the cross for our redemption.

Essentially this promise before curse, this superiority of God's love in Christ, must come from the Bible.

The Spirit is Love expressed towards man as redeeming love, and the Spirit is truth, and the Spirit is the Holy Spirit. Redemption is inconceivable without truth and holiness.

Sin brought death, and death will disappear with the disappearance of sin.

Let it ever be remembered that genuine faith in Christ will ever be productive of good works; for this faith worketh by love, as the apostle says, and love to God always produces obedience to his holy laws.

Catholics should be proselytizing about a God who is love, who represents a hereafter where there's no hell, who wants you to lead a life where you can confess your sins and feel much better afterwards. Those are lovely concepts of God.

The Gospel announces that Jesus came to acquit the guilty. He came to judge and be judged in our place. Christ came to satisfy the deep judgment against us once and for all so that we could be free from the judgement of God, others, and ourselves.

The glory of Christianity is to conquer by forgiveness.

When we imply that our works are for God and not our neighbor, we perpetuate the idea that God's love for us is dependent on what we do instead of on what Christ has done.

If you look at the Bible as a whole, it's redemptive and beautiful, and it's God's love story to mankind.

I would like everyone to feel loved by the God who gave his son for us and showed us his boundless love. I want everyone to feel the joy of being Christian.

No one can be saved - in virtue of what he can do. Everyone can be saved - in virtue of what God can do.