Francis Schaeffer Quotes

The Christian has a great advantage over other men, not by being less fallen than they, nor less doomed to live in a fallen world, but by knowing that he is a fallen man in a fallen world.

Non-Christians seem to think that the Incarnation implies some particular merit or excellence in humanity. But of course it implies just the reverse: a particular demerit and depravity. No creature that deserved Redemption would need to be redeemed. They that are whole need not the physician. Christ died for men precisely because men are not worth dying for; to make them worth it.

I think that the Christian faith is right as against simple forms of secularism. That it believes that there is in man a radical freedom, and this freedom is creative but it is also destructive. And there's nothing that prevents this from being both creative and destructive.

I am not ashamed to be a Christian, and I am glad to know that the President of the United States is a Christian, for without the help of the Almighty I do not think he could rightly judge in ruling so many people. I have advised all of my people who are not Christians, to study that religion, because it seems to me the best religion in enabling one to live right.

The guy [Doctor Strange], he's like most of us, he's uncorrupted flesh from the beginning of his life, he's somebody who's not marked with original sin or any kind of crap like that. He's somebody who's come into this world and had experiences that have shaped him to the point that we first meet him. There's always got to be leverage. I think there is some clear explanation of that within this film, but potentially further down the line...for more of that to come out as well.

I don't think human beings are bad. They're weak. And that's what makes 'em bad.

From all of our beginnings, we keep reliving the Garden story.

Arminianism is 'natural' in one sense, in that it represents a characteristic perversion of Biblical teaching by the fallen mind of man.

I think that laziness in many ways is the human condition, and that's what has led us to this place where, as we've developed technology.

Free man is by necessity insecure, thinking man by necessity uncertain.

I don't think much new ever happens. Most of us spend our days the same way people spent their days in the year 1000: walking around smiling, trying to earn enough to eat, while neurotically doing these little self-proofs in our head about how much better we are than these other slobs, while simultaneously, in another part of our brain, secretly feeling woefully inadequate to these smarter, more beautiful people.

We have resorted to every means to win back the position that Adam lost. We have tried through education, through philosophy, through religion, through governments to throw off our yoke of depravity and sin. All our knowledge, all our inventions, all our developments and ambitious plans move us ahead only a very little before we drop back again to the point from which we started. For we are still making the same mistake that Adam made - - we are still trying to be king in our own right, and with our own power, instead of obeying God's law.

With Christians, a poetical view of things is a duty. We are bid to color all things with hues of faith, to see a divine meaning in every event.

One thing I love about Cormac McCarthy is the types of pressure he puts onto people. You see the best and the worst in people, you really see what humanity is made of, and I think that resonates in some way.

...in certain moods, no man can weigh this world without throwing in something, somehow like Original Sin, to strike the uneven balance.

Everybody thinks of others as being excessively human, with all the frailties and crotchets appertaining to that curious condition. But each of us also seems to regard himself as existing on a detached plane of observation, exempt (save in moments of avid crisis) from the strange whims of humanity en masse.

I don't think it is as much a human foible as it is a human curse that we cannot understand the beauty of a thing until it is gone.

The Christian religion teaches me two points-that there is a God whom men can know, and that their nature is so corrupt that they are unworthy of Him.

I confess that I am not charmed with the ideal of life held out by those who think that the normal state of human beings is that of struggling to get on; that the trampling, crushing, elbowing, and treading on each other's heels, which form the existing type of social life, are the most desirable lot of human beings

We ought not to listen to those who exhort us, because we are human, to think of human things....We ought rather to take on immortality as much as possible, and do all that we can to live in accordance with the highest element within us; for even if its bulk is small, in its power and value it far exceeds everything.

If you're a writer and you are at all inclined to speak as a Christian in some way, you realize very quickly that the conventional language is pretty much useless. It takes a long time to get past that, or it has taken me a long time. People in conventional Christianity have spoken lightly and sometimes frivolously of God for a long time. It's a word that needs to be used sparingly, in my opinion.

The idea that God may be approached and understood through intellectual analysis is uniquely Christian... It is probably not an accident that modern science grew explosively in Christian Europe and left the rest of the world behind.

I see tragedy and comedy and pain and irony and all that stuff. But in the end I think life is fascinating, and I think people are more good than bad, and I think that the possibilities of prog­ress are real.

We have no participation in Being, because all human nature is ever midway between being born and dying, giving off only a vague image and shadow of itself, and a weak and uncertain opinion. And if you chance to fix your thoughts on trying to grasp its essence, it would be neither more nor less than if your tried to clutch water.

And much it grieved my heart to think What man has made of man.