Bertrand Russell Quotes

Those who are acquainted with the history of the world are not ignorant that polygamy has always been the general rule and monogamy the exception. Since the founding of the Roman empire monogamy has prevailed more extensively than in times previous to that. The founders of that ancient empire were robbers and women stealers, and made laws favoring monogamy in consequence of the scarcity of women among them, and hence this monogamic system which now prevails throughout all Christendom, and which has been so fruitful a source of prostitution and whoredom throughout all the Christian monogamic cities of the Old and New World, until rottenness and decay are at the root of their institutions both national and religious. Polygamy did not have its origin with Joseph Smith, but it existed from the beginning. So far as I am concerned as an individual, I did not ask for it; I never desired it; and if I ever had a trial of my faith in the world, it was when Joseph Smith revealed that doctrine to me; and I had to pray incessantly and exercise faith before the Lord until He revealed to me the truth, and I was satisfied.

The Christian view is that men were created to be in a certain relationship to God (if we are in that relation to Him, the right relation to one another will follow inevitably).

Christ could not create a codified 'Christian ethics'; such a thing would be a contradiction in terms.

If I weren't a Christian Scientist, and I saw "Trog" advertised on a marquee across the street, I'd think I'd contemplate suicide.

Sympathy is especially a Christian duty.

Jesus Christ and all the writers of the New Testament call us to break free of mammon lust and live in joyous trust...They point us toward a way of living in which everything we have we receive as a gift, and everything we have is cared for by God, and everything we have is available to others when it is right and good. This reality frames the heart of Christian simplicity. It is the means of liberation and power to do what is right and to overcome the forces of fear and avarice.

The early Christian rules of life were not made to last, because the early Christians did not believe that the world itself was going to last.

Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand-in-hand. It is because fear is at the basis of those two things. In this world we can now begin a little to understand things, and a little to master them by the help of science, which has forced its way step by step against the Christian religion, against the churches, and against the opposition of all the old precepts.

Evil is a disease; and worry over disease is itself an additional form of disease, which only adds to the original complaint.

Obviously, if Christianity is going to survive as more than a respecter and comforter of profitable inquiries, then Christians, regardless of their organizations, are going to have to interest themselves in economy-which is to say, in nature and in work. They are going to have to give workable answers to those who say we cannot live without this economy that is destroying us and our world, who see the murder of Creation as the only way of life.

The worst evils of life are those which do not exist except in our imagination. If we had no troubles but real troubles, we should not have a tenth part of our present sorrows. We feel a thousand deaths in fearing one, but the (the Christian) cured of the disease of fearing.

Even of death Christianity has made a terror which was unknown to the gay calmness of the Pagan and the stoical repose of the Indian.

Christian marriage is marked by discipline and self-denial...C hristianity does not therefore depreciate marriage, it sanctifies it.

From a public health point of view, still the overwhelming problem is that people are not treated enough for depression; depression remains under treated.

It’s much easier to act like a Christian than it is to react like one!

We have a dysfunctional dream of the planet, and humans are mentally sick with a disease called fear. The symptoms of the disease are all the emotions that make humans suffer: anger, hate, sadness, envy, and betrayal. When the fear is too great, the reasoning mind begins to fail, and we call this mental illness.

For in order for capitalism to work -- in order for it to produce a good and a stable society -- the traditional Christian virtues are essential.

If you're a writer and you are at all inclined to speak as a Christian in some way, you realize very quickly that the conventional language is pretty much useless. It takes a long time to get past that, or it has taken me a long time. People in conventional Christianity have spoken lightly and sometimes frivolously of God for a long time. It's a word that needs to be used sparingly, in my opinion.

I find it ironic that people who are against things that cause sexual thoughts are generally fundamentalist Christians who also believe you should be fruitful and multiply.

I think we live in slavery to fear. Most people don't have an answer to the death question and really don't even have a philosophy. That is a puzzle to me. I think even if I was not a Christian, I would want to at least have a personal solution to the death question. Otherwise, death is just a frightening thing.

Suicide. A sideways word, a word that people whisper and mutter and cough: a word that must be squeezed out behind cupped palms or murmured behind closed doors. It was only in dreams that I heard the word shouted, screamed.

And yet, something inside you is so horrible or you're such a coward or whatever the reason that you decide that you have to end it. Robin Williams, at 63, did that today.

For Faith is the beginning and the end is love, and God is the two of them brought into unity. After these comes whatever else makes up a Christian gentleman.

Christians have no business thinking that the good life consists mainly in not doing bad things. We have no business thinking that to do evil in this world you have to be a Bengal tiger, when, in fact, it is enough to be a tame tabby—a nice person but not a good one. In short, Pentecost makes it clear that nothing is so fatal to Christianity as indifference.

It was the first time that I came face to face with madness and feared it and was fascinated by it.