Emma Goldman Quotes

The tone and tendency of liberalism...is to attack the institutions of the country under the name of reform and to make war on the manners and customs of the people under the pretext of progress.

Education must be a great equaliser in our society. It must be the tool to level the differences that our various social systems have created over the past thousands of years.

It seems to me that the real political task in a society such as ours is to criticise the workings of institutions, which appear to be both neutral and independent; to criticise and attack them in such a manner that the political violence which has always exercised itself obscurely through them will be unmasked, so that one can fight against them.

And to me, that's why the civil rights era is about the future, not about the past, because it's great lessons of how citizens can organize to call on the patriotic heritage of the country to tackle some of our most intractable problems and we need to do that again.

The family today counts for less and less. Why? Who knows - the growth of science, the Cold War, the atomic bomb, the world war we've made, the new philosophies we've created; certainly something is happening to man, so why go against it, why oblige this new man to live by the mechanisms and regulations of the past?

Just providing information about how bad things are, or the statistics and data on incarceration by themselves, does lead to more depression and resignation and is not empowering. The information has to be presented in a way that's linked to the piece about encouraging students to think critically and creatively about how they might respond to injustice, and how young people have responded to injustice in the past.

For the average American, the message is clear. Liberalism is no longer the answer. It is the problem.

Democracy takes work. That's the thing we're really finding out, that, you know, in many ways, you know, the past two decades we've taken for granted all of the extraordinary achievements of the post-war generation. You know, building this global alliance structure that has kept the peace across the North Atlantic since World War II. Building all of these institutions, building all this remarkable technology. And people have privatized. You know, you can now, you don't have to go outdoors much, the whole world comes to you.

Existing libraries, in their very being, seem to question the authority of those in power.

As America is transformed from a 90 percent European American nation, as it was in the 1960s, to one where we will soon be a minority, should we not ask some pertinent questions. Is this racial diversity enriching, or will it be damaging to our social fabric?

Custom looks to things that are past, and fashion to things that are present, but both of them are somewhat purblind as to things that are to come.

One great feature of modern society is the institutionalized respect we give to processes designed to destroy the past.

I'm a big Philip Roth fan. I think "American Pastoral" is the great American novel of the past 30 to 40 years. It's a novel about what happened in the 1960s, and I think America is still dealing with what happened then. It's devastatingly sad.

I know zoos are no longer in people's good graces. Religion faces the same problem. Certain illusions about freedom plague them both.

Prophetic pragmatism attempts to keep alive the sense of alternative ways of life and of struggle based on the best of the past. In this sense, the praxis of prophetic pragmatism is tragic action with revolutionary intent, usually reformist consequences and always visionary outlook.

Any human power can be resisted and changed by human beings

I'm just so amazed by people who are willing to share things that, in the past, no one would have ever talked about. Folks in popular culture being willing to take on issues, I think that is such a key part of having a culture shift and an institutional shift.

I'm sure if one turned one's mind back from grandiose faults to what is happening to the average man or woman or child in the rural areas, we will probably find that's where the energy for development is.

Any change in customs ... takes generations to accomplish, and must come about by general consent. Even a superficial study of sociology shows the futility of past efforts to make a lasting change in manners by an act of will or authority.

There's an old African proverb that says "If you want to go quickly, go alone. If you want to go far, go together." We have to go far - quickly. And that means we have to quickly find a way to change the world's consciousness about exactly what we're facing, and why we have to work to solve it.

The power of nonviolence is not circumstance-specific. It is as applicable to the problems that confront us now, as to problems that confronted generations in the past. It is not a medicine or a solution so much as a healing process. It is the active spiritual immune system of humanity.

The catastrophe of the atomic bombs which shook men out of cities and businesses and economic relations, shook them also out of their old-established habits of thought, and out of the lightly held beliefs and prejudices that came down to them from the past.

Liberal hostility to the traditional family helped to undermine centuries of accumulated wisdom and experience about what was best for children and adults. Far from benefiting only men, marriage confers enormous advantages on women and children as well - a fact that has been thrown into sharp relief by its breakdown over the past forty years.

The free market exists to promote prosperity and human life, and that is what it has accomplished, splendidly, with breathtaking brilliance. In the industrialized world, the average person today enjoys a standard of living superior to that of kings and emperors of the past. The whole world's population is capable of enjoying the same marvelous results, if it adopts economic freedom.

Cultural survival is not about preservation, sequestering indigenous peoples in enclaves like some sort of zoological specimens. Change itself does note destroy a culture. All societies are constantly evolving. Indeed a culture survives when it has enough confidence in its past and enough say in its future to maintain its spirit and essence through all the changes it will inevitably undergo.