Therese of Lisieux Quotes

Some had the custom of receiving the Eucharist daily, some twice a week, some on the Lord's day, Wednesday, Friday, and Saturday, some only on the Lord's Day.

Go often to Holy Communion. Go very often! This is your one remedy.

In the Mass and in Eucharistic Adoration we meet the merciful love of God that passes through the Heart of Jesus Christ.

In a world where there is so much noise, so much bewilderment, there is a need for silent adoration of Jesus concealed in the Host. Be assiduous in the prayer of adoration and teach it to the faithful. It is a source of comfort and light, particularly to those who are suffering.

The Eucharist is a priceless treasure: by not only celebrating it but also by praying before it outside of Mass we are enabled to make contact with the very wellspring of grace.

The reality of the Eucharistic sacrifice has always been at the heart of Catholic faith; called into question in the 16th century, it was solemnly reaffirmed at the Council of Trent against the backdrop of our justification in Christ.

Is it honest for me to go and sit there on communion day and drink the wine and eat the bread while feeling it all to be mummery?

Receiving the Eucharist means adoring Him whom we receive. Only in this way do we become one with Him, and are given, as it were, a foretaste of the beauty of the heavenly liturgy. The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself.

The cure for a lonely heart is to be alone with Jesus!

For they truly know their Lord in the breaking of bread, whose heart within them so vehemently burneth, whilst Thou, O blessed Jesus, dost walk and converse with them.

The unique and indivisible existence of the Lord glorious in heaven, is not multiplied, but is rendered present by the sacrament in the many places on earth where Mass is celebrated. And this existence remains present, after the sacrifice, in the Blessed Sacrament, which is, in the tabernacle, the living heart of each of our churches.

In the Eucharist, the Son of God comes to meet us and desires to become one with us; eucharistic adoration is simply the natural consequence of the eucharistic celebration, which is itself the Church's supreme act of adoration.

The most common way Jesus comes into our lives is through a broken heart.

Perpetual Eucharistic Adoration with exposition needs a great push. People ask me: 'What will convert America and save the world?' My answer is prayer. What we need is for every parish to come before Jesus in the Blessed Sacrament in holy hours of prayer.

We must visit Jesus in the Blessed Sacrament a hundred thousand times a day.

Being for every man the touchstone of faith and love, the Eucharist, like on the Cross, divided the minds as soon as it was announced... Nothing engages a man as much as does the Eucharist

The mass is the spiritual food that sustains me, without which I could not get through one single day or hour in my life; in the mass we have Jesus in the appearance of bread. While in the slums we see Christ and touch him in the broken bodies, in the abandoned children.

God plants dreams in people's hearts. But many people do not continue all the way to the end in order to follow Him to the fulfillment of that dream. Many get started and quit get started and quit get started and quit. They do not continue because their broken heart overwhelms their hope. They do not have any inner strength to carry them through to the end. Jesus will bind up your wounds and heal your bruises. His Word is the medicine for your soul.

Jesus said Communion first, community comes out of that, and out of community, ministry.

The Eucharist is the source and summit of the Christian life

Jesus knows the burdens we carry and the tears we shed, but He is the healer of broken hearts, broken dreams, and broken lives. Trust him. He never fails.

'Eat my flesh,' Jesus says, 'and drink my blood.' The Lord supplies us with these intimate nutrients, he delivers over his flesh and pours out his blood, and nothing is lacking for the growth of his children

I saw, moreover, that it was not my good frame of heart that made my righteousness better, nor my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself, the same yesterday and today and forever.

On a small scale, person-to-person, Jesus encountered the kinds of suffering common to all of us. And how did he respond? Avoiding philosophical theories and theological lessons, he reached out with healing and compassion. He forgave sin, healed the afflicted, cast out evil, and even overcame death.

The beauty of the ragamuffin gospel lies in the insight it offers into Jesus: the essential tenderness of His heart, His way of looking at the world, His mode of relating to you and me. 'If you really want to understand a man, don't just listen to what he says, but watch what he does.