Giordano Bruno Quotes

Couples are wholes and not wholes, what agrees disagrees, the concordant is discordant. From all things one and from one all things.

The seed of everything is in everything else.

The way up and the way down are one and the same.

[T]he small is great, the great is small; all is in equilibrium in necessity.

A man contains all that is needed to make up a tree; likewise, a tree contains all that is needed to make up a man. Thus, finally, all things meet in all things, but we need a Prometheus to distill it.

Duality is always secretly unity.

And watch two men washing clothes, one makes dry clothes wet. The other makes wet clothes dry. they seem to be thwarting each other, but their work is a perfect harmony. Every holy person seems to have a different doctrine and practice, but there's really only one work.

All things are in the Universe, and the universe is in all things: we in it, and it in us; in this way everything concurs in a perfect unity.

We are not the same. But we are, somehow, one.

The sun and its light, the ocean and the wave, the singer and his song — not one. Not two.

In that moment Ged understood the singing of the bird, and the language of the water falling in the basin of the fountain, and the shape of the clouds, and the beginning and end of the wind that stirred the leaves; it seemed to him that he himself was a word spoken by the sunlight.

Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one.

Our world hangs like a magnificent jewel in the vastness of space. Every one of us is a part of that jewel. A facet of that jewel. And in the perspective of infinity, our differences are infinitesimal.

All things arise in unison. Thereby we see their return.

Love is a place & through this place of love move (with brightness of peace) all places yes is a world & in this world of yes live (skillfully curled) all worlds

Peace or harmony between the sexes and individuals does not necessarily depend on a superficial equalization of human beings; nor does it call for the elimination of individual traits and peculiarities. The problem that confronts us today, and which the nearest future is to solve, is how to be one's self and yet in oneness with others, to feel deeply with all human beings and still retain one's own characteristic qualities.

The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.

I cannot affirm God if I fail to affirm man. Therefore, I affirm both. Without a belief in human unity I am hungry and incomplete. Human unity is the fulfillment of diversity. It is the harmony of opposites. It is a many-stranded texture, with color and depth.

When we suddenly awake to the realization that there is no barrier, and never has been, one realizes that one is all things mountains, rivers, grasses, trees, sun, moon, stars, universe are all oneself. There is no longer a division or barrier between myself and others, no longer any feeling of alienation or fear there is nothing apart from oneself and therefore nothing to fear. Realizing this results in true compassion. Other people and things are not seen as apart from oneself but, on the contrary, as one's own body.

In one sheet of paper, we see everything else, the cloud, the forest, the logger. I am, therefore you are. You are, therefore I am. That is the meaning of the word "interbeing." We interare.

Compassion is the keen awareness of the interdependence of all things.

There can be no such thing as Superiority when We Are All One. A thing cannot be superior to itself. All things are One Thing, and there is nothing else. When you understand this, you begin experiencing life - and treating each other - in a new way.

Are some flowers more beautiful than others? The garden is beautiful. Do I prefer brother over brother? Comparisons are part of this political world. Where there is one, there is no conflict. Where there is two or more, there is conflict. Two is the devil. Conflict begin with the devil. We count 0 to 1, then back to 0. It is a circle.

We are all connected, and we are all One.

When you give 100 percent to another person, two literally become one.