Aiden Wilson Tozer Quotes

We may excuse the spiritual poverty of our preaching in many ways, but the true secret will be found in the lack of urgent prayer for God's presence in the power of the Holy Spirit.

God, as I may say, is forced to break men's hearts, before he can make them willing to cry to him, or be willing that he should have any concerns with them; the rest shut their eyes, stop their ears, withdraw their hearts, or say unto God, Be gone.

See that your chief study be about heart, that there God's image may be planted, and his interest advanced, and the interest of the world and flesh subdued, and the love of every sin cast out, and the love of holiness succeed; and that you content not yourselves with seeming to do good in outward acts, when you are bad yourselves, and strangers to the great internal duties. The first and great work of a Christian is about his heart.

To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.

Renewal and revival often begin when young people take a stand for God.

You can receive Christ into your heart, and he can bring joy, and a thrill, and glory such as you have never known - if you will give your life to him.

Most Christians never associate joy with repentance. But repentance is actually the mother of all joy in Jesus. Without it, there can be no joy. Yet, any believer who walks in repentance will be flooded with the joy of the Lord.

God takes that which is nothing and makes something out of it. When you become a Christian, you cannot patch your Christianity onto your old life. You are to start over. Accept God's call as a promotion. Burn the old bridges and fix it so you cannot go back ; then serve God with all your heart.

Jesus does not respond to our worry-filled way of living by saying that we should not be so busy with worldly affairs. He does not try to pull us away from the many events, activities, and people that make up our lives. . . . He asks us to shift the point of gravity, to relocate the center of our attention, to change our priorities. Jesus does not speak about a change of activities, a change in contacts, or even a change of pace. He speaks about a change of heart.

God to be God must rule the heart and transform it.

He can make the dry parched ground of my soul to become a pool and my thirsty barren heart as springs of water. Yes he can make this habitation of dragons this heart which is so full of abominable lusts and fiery temptations to be a place of bounty and fruitfulness unto Himself

If our hearts and minds are not properly transformed, we are like musicians playing untuned instruments, or engineers working with broken and ill-programmed computers. The attunement of the heart is essential to the outflow of grace...We must aim at building the structures of God's kingdom but recognized that we will only create these through the transformation of our experience. Concentration on reformation without revival leads to skins without wine; concentration on revival without reformation soon loses the wine for want of skins.

The work of God's Holy Spirit begins with bruising. In order to be saved, the fallow ground must be plowed up, the hard heart must be broken, the rock must be split apart.

When I understand that everything happening to me is to make me more Christlike, it resolves a great deal of anxiety.

A sacrifice to be real must cost, must hurt, and must empty ourselves. Give yourself fully to God. He will use you to accomplish great things on the condition that you believe much more in his love than in your weakness.

Be assured that God does more in us than we for Him; and that what we do is only for Him in proportion as it is He Himself who works it in us.

A real Christian in an odd number anyway. He feels supreme love for One whom he has never seen, talks familiarly every day to Someone he cannot see, expects to go to heaven on the virtue of Another, empties himself in order to be full, admits he is wrong so he can be declared right, goes down in order to get up, is strongest when he is weakest, richest when he is poorest, and happiest when he feels worst. He dies so he can live, forsakes in order to have, gives away so he can keep, sees the invisible, hears the inaudible, and knows that which passes knowledge.

The hardest part of being a Christian is surrendering and that is where the real struggle happens. Once we have overcome our own desire to be elevated, our own desire to be recognized, our own desire to be independent and all those things that we value very much because we are Americans and we are part of this American culture. Once we have overcome that struggle then God can use us as a part of His body to accomplish what the body of Christ was left here to accomplish.

We Christians must look sharp that our Christianity does not simply refine our sins without removing them.

God works with power, and can make the unwilling willing; if He undertakes the conversion of a soul, it will be converted. All the pious workings of our heart towards God are the fruit and consequence of the powerful working of His grace in us.

I need the spiritual revival that comes from spending quiet time alone with Jesus in prayer and in thoughtful meditation on His Word.

God gives us the vision, then he takes us down to the valley to batter us into the shape of the vision, and it is in the valley that so many of us faint and give way. Every vision will be made real if we will have patience.

When men's hearts are melted under the preaching of the word, or by sickness, or the loss of friends, believers should be very eager to stamp the truth upon the prepared mind. Such opportunities are to be seized with holy eagerness.

Love is the fruit of prayer ... Patiently abiding in prayer signifies a man's renunciation of himself. Therefore the self-denial of the soul turns into love for God.

Christian growth doesn't happen by first behaving better, but by believing better--believi ng in bigger, deeper, brighter ways what Christ has already secured for sinners.