Pope Francis Quotes

How can we teach our children to be responsible beyond themselves and care for other human beings' welfare and for the welfare of the planet and all that it contains? It's a difficult lesson to convey, when, more than 20 years after the Exxon Valdez disaster, Prince William Sound is still experiencing the damaging effects.

The biblical world view with respect to these issues is that we have a responsibility to manage and cultivate, harvest the natural resources that we've been blessed with to truly bless our fellow mankind.

As stewards of God's creation, we are called to make the earth a beautiful garden for the human family.

Respecting the environment does not mean considering material or animal nature more important than man. Rather, it means not selfishly considering nature to be at the complete disposal of our own interests, for future generations also have the right to reap its benefits and to exhibit towards nature the same responsible freedom that we claim for ourselves. Nor must we overlook the poor, who are excluded in many cases from the goods of creation destined for all.

I think the work in front of us is the first work task given our forbearers, which is to care for the garden. Now because it's the first thing commanded, maybe it's the first thing forgotten. But it is the first admonition and it is absolutely unequivocal. It is part of right livelihood.

We've have to heed our Biblical obligation to be good stewards of the Earth after leaving the Garden of Eden.

When we talk about the environment, about creation, my thoughts turn to the first pages of the Bible, the Book of Genesis, which states that God placed man and woman on earth to cultivate and care for it. And the question comes to my mind: What does cultivating and caring for the earth mean? Are we truly cultivating and caring for creation? Or are we exploiting and neglecting it?

The greening of the desert means sowing seeds in people's hearts and creating a green paradise of peace on earth.

Today we celebrate Earth Day. I exhort everyone to see the world through the eyes of God the Creator: the earth is an environment to be safeguarded, a garden to be cultivated. The relationship of mankind with nature must not be conducted with greed, manipulation and exploitation, but it must conserve the divine harmony that exists between creatures and Creation within the logic of respect and care, so it can be put to the service of our brothers, also of future generations.

Around the world, we can see the results of exploitation which destroys much without taking future generations into account. Today, all men have a duty to show themselves worthy of the mission given them by the Creator by ensuring the safekeeping of that creation.

The Book of Genesis tells us that God created man and woman entrusting them with the task of filling the earth and subduing it, which does not mean exploiting it but nurturing and protecting it, caring for it through their work.

It is possible, I think, to say that... a Christian agriculture [is] formed upon the understanding that it is sinful for people to misuse or destroy what they did not make. The Creation is a unique, irreplaceable gift, therefore to be used with humility, respect, and skill.

Are we to regard the world of nature simply as a storehouse to be robbed for the immediate benefit of man? ... Does man have any responsibility for the preservation of a decent balance in nature, for the preservation of rare species, or even for the indefinite continuance of his race?

God gave us the earth. We have dominion over the plants, the animals, the trees.

The long fight to save wild beauty represents democracy at its best. It requires citizens to practice the hardest of virtues - self-restraint.

For unnumbered centuries of human history the wilderness has given way. The priority of industry has become dogma. Are we as yet sufficiently enlightened to realize that we must now challenge that dogma, or do without our wilderness? Do we realize that industry, which has been our good servant, might make a poor master?

In our enthusiasm to dominate nature and to produce more material good - goods - we have transformed means into ends.

It seems to me that the earth may be borrowed but not bought. It may be used but not owned. We are tenants, not possessors, lovers and not masters.

... this task entrusted to us by God the Creator requires us to grasp the rhythm and logic of creation. But we are often driven by pride of domination, of possessions, manipulation, of exploitation; we do not "care" for it, we do not respect it, we do not consider it as a free gift that we must care for.

Adopting a central organizing principle means embarking on an all-out effort to use every policy and program, every law and institution, to halt the destruction of the environment.

Mom used to quote Isaiah 64: about waiting on the Lord. It doesn't mean being complacent. It means understanding that he has a plan, and that we're not the ones in control. In the meantime, we need to strive to use our gifts and abilities fully.

Only one rational path is open to us - simultaneous de-development of the [overdeveloped countries] and semi-development of the underdeveloped countries (UDCs), in order to approach a decent and ecologically sustainable standard of living for all in between. By de-development we mean lower per-capita energy consumption, fewer gadgets, and the abolition of planned obsolescence.

If we've learned any lessons during the past few decades, perhaps the most important is that preservation of our environment is not a partisan challenge; it's common sense. Our physical health, our social happiness, and our economic well-being will be sustained only by all of us working in partnership as thoughtful, effective stewards of our natural resources.

The annual World Day of Prayer for the Care of Creation will offer individual believers and communities a fitting opportunity to reaffirm their personal vocation to be stewards of creation, to thank God for the wonderful handiwork which he has entrusted to our care, and to implore his help for the protection of creation, as well as his pardon for the sins committed against the world in which we live.

While there may be no "right" way to value a forest or a river, there is a wrong way, which is to give it no value at all. How do we decide the value of a 700-year-old tree? We need only to ask how much it would cost to make a new one, or a new river, or even a new atmosphere.