John Henry Newman Quotes

Where we find wrongs done to animals, it is no excuse to say that more important wrongs are done to human beings, and let us concentrate on those. A wrong is a wrong, and often the little ones, when they are shrugged off as nothing, spread and do the gravest harm to ourselves and others.

Animal life, sombre mystery. All nature protests against the barbarity of man, who misapprehends, who humiliates, who tortures his inferior brethren.

These birds and animals and fish cannot speak, but they can suffer, and our God who created them, knows their sufferings, and will hold him who causes them to suffer unnecessarily to answer for it. It is a sin against their Creator.

Without the perfect sympathy with the animals around them, no gentleman's education, no Christian education, could be of any possible use.

Animals are being exploited in such an unbelievable way; it's not acceptable.

When we reflect upon the cruelties daily practised upon such of the animal creation as are given us for food, or which we ensnarefor our diversion, we shall be obliged to own that there is more of the savage in human nature than we are aware of.

We cannot have two hearts, one for the animals and one for men. In cruelty towards the former and cruelty to the latter there is no difference but in the victim.

Now what is it that moves our very hearts and sickens us so much at cruelty shown to poor brutes?.. They have done us no harm and they have no power of resistance... There is something so very dreadful, so Satanic, in tormenting those who have never harmed us, who cannot defend themselves, who are utterly in our power.

We can judge the heart of a man by his treatment of animals.

We cut the throat of a calf and hang it up by the heels to bleed to death so that our veal cutlet may be white; we nail geese to a board and cram them with food because we like the taste of liver disease; we tear birds to pieces to decorate our women's hats; we mutilate domestic animals for no reason at all except to follow an instinctively cruel fashion; and we connive at the most abominable tortures in the hope of discovering some magical cure for our own diseases by them.

To a man whose mind is free there is something even more intolerable in the sufferings of animals than in the sufferings of man. For with the latter it is at least admitted that suffering is evil and that the man who causes it is a criminal. But thousands of animals are uselessly butchered every day without a shadow of remorse. If any man were to refer to it, he would be thought ridiculous. And that is the unpardonable crime.

Anyone who says that life matters less to an animal than it does to us has not held in his hands an animal fighting for its life. The whole of the being of the animal is thrown into that fight, without reserve. When you say that the fight lacks a dimension of intellectual or imaginative horror, I agree. It is not the mode of being animals to have an intellectual horror: their whole being is in the living flesh...I urge you to walk, flank to flank, beside the beast that is prodded down the chute to his executioner.

We are compelled by the commandment of love contained in our hearts and thought, and proclaimed by Jesus, to give rein to our natural sympathy for animals. We are also compelled to help them and spare them suffering.

If the creatures with fur/feathers/fins are our brothers in a lower stage of development then their very weakness and inability to protest, demands that man should refrain from torturing them for the mere possibility of obtaining some knowledge which he believes may be to his own interest.

Vivisection is wrong because it is an abuse of man's power over the helpless, involving pain and suffering. The name for this is cruelty, and cruelty is immoral, no matter what the reason for its introduction.

Many times I am asked why the suffering of animals should call forth more sympathy from me than the suffering of human beings; why I work in this direction of charitable work more than toward any other. My answer is that because I believe that this work includes all the education and lines of reform which are needed to make a perfect circle of peace and goodwill about the Earth.

In justifying cruelty to animals we put ourselves also on the animal level. We choose the jungle and must abide by our choice.

Any glimpse into the life of an animal quickens our own and makes it so much the larger and better in every way." ... "Surely a better time must be drawing nigh when godlike human beings will become truly humane, and learn to put their animal fellow mortals in their hearts instead of on their backs or in their dinners.

Man has injured every animal he has touched.

You know how people are about not taking care of an animal; they consider it immoral and antiempathic. I mean, technically it's not a crime like it was right after WWT but the feeling's still there.

Deliberate cruelty to our defenceless and beautiful little cousins is surely one of the meanest and most detestable vices of which a human being can be guilty.

The matter of the abuse and cruelty we inflict on other animals has to fight for our attention in what sometimes seems an already overfull moral agenda. It is vital, however, that these instances of injustice not be overlooked.

I respect animals. I have more sympathy for an injured or dead animal than I do for an injured or dead human being, because human beings participate and cooperate in their own undoing. Animals are completely innocent. There are no innocent human beings.

People love that monkey torture.