Brennan Manning Quotes

My mind withdrew its thoughts from experience, extracting itself from the contradictory throng of sensuous images, that it might find out what that light was wherein it was bathed... And thus, with the flash of one hurried glance, it attained to the vision of That Which Is.

If human language, with its logic, is the way God has given us to understand the world, then the Torah must be understood in that same language and with that same logic.

All human language draws its nature and value from the fact that it both comes from the Word of God and is chosen by God to manifest himself. But this relationship is secret and incomprehensible, beyond the bounds of reason and analysis.

It is my meditation all the day, and more than my meat and drink, to know how I shall make the Saints of God comprehend the visions that roll like an overflowing surge before my mind.

Theology in general seems to me a substitution of human ingenuity for divine wisdom.

I am calling attention just to the main points of these tremendously important matters, which can be understood better by pious meditation than explained by human language.

It is a thing plainly repugnant to the word of God and the custom of the primitive Church, to have public prayer in the Church, or to minister the sacraments in a tongue not understanded of the people.

The revealed and mystic literature of mankind bears ample testimony to the fact that religious experience has been too enduring and dominant in the history of mankind to be rejected as mere illusion. There seems to be no reason, then, to accept the normal level of human experience as fact and reject its other levels as mystical and emotional.

Some of our philosophizing divines have too much exalted the faculties of our souls, when they have maintained that by their force mankind has been able to find out God.

For the Divine Being cannot be declared as it exists: but as we who are fettered in the flesh were able to listen, so the prophets spake to us; the Lord savingly accommodating Himself to the weakness of men.

Human language can but imperfectly describe God's ways.

The knowledge of Christ is profound and large. All other sciences are but shadows; this is a boundless, bottomless ocean. Though something of Christ be unfolded in one age, and something in another, yet eternity itself cannot full unfold him.

Even the Quran, which Sufis respect as the direct speech of God, lacks the capacity to shed light upon God’s essence. As one Sufi master has argued, why spend time reading a love letter (by which he means the Quran) in the presence of the Beloved who wrote it?

Ultimately what we're touching is the invisible, all-pervasive intelligence that surrounds us and penetrates us. It is grooming us to be able to tolerate its splendor. It can't just reveal itself openly because we would be forfeited; we'd never know what hit us.

If you read the Qur'an with your head, you find repetition. If you read it with your heart, you find depth.

The Master was exceedingly gracious to university dons who visited him, but he would never reply to their questions or be drawn into their theological speculations. To his disciples, who marveled at this, he said, "Can one talk about the ocean to a frog in a well or about the divine to people who are restricted by their concepts?

The wonderful thing is that the soul already knows to some extent that there is something behind the veil, the veil of perplexity, that there is something to be sought for in the highest spheres of life, that there is some beauty to be seen, that there is Someone to be known who is knowable.

I have studied this Book, and I would never even dream of saying I've come to the bottom of the Word of God.

His mother had told him that when you looked into the eyes of God at the pearly gates, all the questions you ever had were answered. Ronan had a lot of questions. Waking Glendower might be like that. Fewer angels attending, and maybe a heavier Welsh accent. Slightly less judgment.

The natural man "cannot see or discern that divine excellency in the Scripture, without an apprehension whereof no man can believe it aright to be the word of God."

Once one has seen God, what is the remedy?

These transcending truths restructure our understanding of ourselves and of the universe and bring within our view resplendent reality. To be seen only by those who have eyes to see, these flakes of fire are embedded in the holy scriptures. There these tr.

God has disclosed of himself in human words with such magnificent self accommodation to our limitations. Precisely so that we may be his holy people and reverence everything that he says, cherish it, value it, and thus live it out.

God then does not profess to answer in Scripture all the questions that we, in our boundless curiosity, would like to ask about Scripture. He tells us merely as much as He sees we need to know as a basis for our life of faith.

There is a condescension on the part of the infinite to the mind of man. That is what looks like God.