Annie Jump Cannon Quotes

Challenging the meaning of life is the truest expression of the state of being human.

Every kid goes to school full of questions about meaning. You know, 'What's my place in the universe? What does it mean to be a human being? What are human beings?' Existing courses cannot help you answer those questions. They can't even help you ask them.

From the wrestling of his own soul with the great enemy, comes that depth and mystery which startles us in Hamlet.

We debated long over the situation for it is a very difficult question and all of us recognize its difficulty.

Every soul is a battlefield.

As long as there have been men and they have lived, they have all felt this tragic ambiguity of their condition, but as long as there have been philosophers and they have thought, most of them have tried to mask it.

life is a tragic mystery. We are pierced and driven by laws we only half understand, we find that the lesson we learn again and again is that of accepting heroic helplessness.

I came into this world anxious to uncover the meaning of things, my soul desirous to be at origin of the world, and here I am an object among other objects.

Life belongs to man, but the meaning of life is beyond him.

Several times I asked myself, "Can it be that I have overlooked something, that there is something which I have failed to understand? Is it not possible that this state of despair is common to everyone?" And I searched for an answer to my questions in every area of knowledge acquired by man. For a long time I carried on my painstaking search; I did not search casually, out of mere curiosity, but painfully, persistently, day and night, like a dying man seeking salvation. I found nothing.

HAMM: We're not beginning to... to... mean something? CLOV: Mean something! You and I, mean something! (Brief laugh.) Ah that's a good one!

Because everybody who has ever lost their way in life has felt the nagging insistence of that question. At some point we all look up and realize we are lost in a maze, and I dont want us to forget Alaska, and I don't want to forget that even when the material we study seems boring, we're trying to und3erstand how people answered that question and the question each of you posed in your papers--how different traditions have come to terms with what Chip, in his final, called 'people's rotten lots in life.

Ah, Misha, he has a stormy spirit. His mind is in bondage. He is haunted by a great, unsolved doubt. He is one of those who don't want millions, but an answer to their questions.

I don't know about other people, but when I wake up in the morning and put my shoes on, I think, Jesus Christ, now what?

Life is, I think, a blunder and a shame.

I came into the world imbued with the will to find a meaning in things, my spirit filled with the desire to attain to the source of the world, and then I found that I was an object in the midst of other objects.

All the books on my shelves, when I would go to them to look for help with my anguish, they all just seemed so crass. They didn't get it. Those books don't understand. Nobody understands. The universe, nobody understands my agony, or my questioning, and it's this shift in what in the world around us could possibly be meaningful or helpful.

I remember that one time Carl Sagan was giving a talk, and he spelled out, in a kind of withering succession, these great theories of demotion that science has dealt us, all of the ways in which science is telling us we are not who we would like to believe we are. At the end of it, a young man came up to him and he said: "What do you give us in return? Now that you've taken everything from us? What meaning is left, if everything that I've been taught since I was a child turns out to be untrue?" Carl looked at him and said, Do something meaningful.

Others of us are lost. We're forever seeking. We torture ourselves with philosophies and ache to see the world. We question everything, even our own existence. We ask a lifetime of questions and are never satisfied with the answers because we don't recognize anyone as an authority to give them. We see life and the world as an enormous puzzle that we might never understand, that our questions might go unanswered until the day we die, almost never occurs to us. And when it does, it fills us with dread.

What is bad? What is good? What should one love, what hate? Why live, and what am I? What is lie,what is death? What power rules over everything?" he asked himself. And there was no answer to any of these questions except one, which was not logical and was not at all an answer to these questions. This answer was: "You will die--and everything will end. You will die and learn everything--or stop asking.

Man stands face to face with the irrational. He feels within him his longing for happiness and for reason. The absurd is born of this confrontation between the human need and the unreasonable silence of the world.

There must be another life, she thought, sinking back into her chair, exasperated. Not in dreams; but here and now, in this room, with living people. She felt as if she were standing on the edge of a precipice with her hair blown back; she was about to grasp something that just evaded her. There must be another life, here and now, she repeated. This is too short, too broken. We know nothing, even about ourselves.

I am continually trying to find meaning in the world. If we cannot find some ultimate significance or value in our lives, we fall very easily into despair.

Is a man what he seems to the astronomer, a tiny lump of impure carbon and water crawling impotently on a small and unimportant planet? Or is he what he appears to Hamlet? Is he perhaps both as once?

When silence confronts us, the question to which there is no answer rings out in the silence. That ultimate "why," that great "why" is like a light that blots out everything, but a blinding light; nothing more can be made out.