Matthew Scully Quotes

Unconscious behavior is at the core. Think of the 40 billion animals we abuse and eat who are born into suffering. It's a karmic disaster.

The fact that there are bigger injustices and wrongs doesn't make it right to sacrifice an innocent monkey. It doesn't alter the case at all.

The thinking man must oppose all cruel customs no matter how deeply rooted in tradition or surrounded by a halo. We need a boundless ethics which will include the animals also. My life is full of meaning to me. The life around me must be full of significance to it. If I want others to respect my life, then I must respect the other life I see however strange it may be to mine. Ethics in our western world has hitherto been largely limited to the relation of man to man... but that is a limited ethics.

When a human being kills an animal for food, he is neglecting his own hunger for justice.

When a human kills an animal for food, he is neglecting his own hunger for justice. Man prays for mercy, but is unwilling to extend it to others. Why should man then expect mercy from God? It's unfair to expect something that you are not willing to give.

The animal world being altogether external to the scheme of redemption, was regarded as beyond the range of duty, and the belief that we have any kind of obligation to its members has never been inculcated - has never, I believe, been even admitted - by Catholic theologians.

Most people think that animals are third-class citizens. Very few people really see animals as "the others" with whom we inhabit this planet. They have equal rights with us.

It's upsetting to me that so many people think of themselves as environmentalists and still eat meat and dairy products. I think it's something people should be considering given the emergency situation we're in regarding water supplies, global warming, and the destruction of ecosystems. There's a lot of overlap between animal rights and the environment.

Vivisection is wrong because it is an abuse of man's power over the helpless, involving pain and suffering. The name for this is cruelty, and cruelty is immoral, no matter what the reason for its introduction.

The medical argument for animal testing doesn't stand up. Even if it did, I don't think we should kill other species. We think we're so much better; I'm not sure we are. I tell people, We've beaten into submission every animal on the face of the Earth, so we are the clear winners of whatever battle is going on between the species. Couldn't we be generous? I really do think it's time to get nice. No need to keep beating up on them. I think we've got to show that we're kind.

One of the things that I always think about is the emotional sophistication of animals and how much we're learning about the emotional sophistication of animals. If you're eating a pig, you're essentially eating the equivalent of a four-year-old human being.

One day the absurdity of the almost universal human belief in the slavery of other animals will be palpable. We shall then have discovered our souls and become worthier of sharing this planet with them.

I think that people who don't like animals tend to be selfish, but I'm biased.

Once people spend time with farm animals in a loving way ... a pig or cow or a little chicken or a turkey, they might find they relate with them the same way they relate with dogs and cats. People don't really think of them that way because they're on the plate. Why should they be food when other animals are pets? I would never eat my doggies.

I don't understand the notion that modern farming is anything do to with nature. It's a pretty gross interference with nature. I think it ought to be governed by the standards of how it affects the individual animals, just as we'd want to deal with institutions that deal with humans by how they affect individual humans.

I think animals help us live; they've helped me live. It was only when I began to devote myself to protecting animals that I blossomed completely. Taking care of them, looking out for them, has given my life true meaning, a meaning I hope future generations can experience.

I don't believe in the concept of hell, but if I did I would think of it as filled with people who were cruel to animals.

I think that sacrifices of animals in the name of religion are barbarous and they degrade the name of religion.

I am very proud of the fact that 20 years on people tell me they became a vegetarian as a result of 'Meat is Murder'. “I think that is quite literally rock music changing someone's life - it's certainly changing the life of animals. It is one of the things I am most proud of.

I think it's very wrong to have the mass murder, every single day, of millions of animals.

What I think about vivisection is that if people admit that they have the right to take or endanger the life of living beings for the benefit of many, there will be no limit to their cruelty.

People think of animals as if they were vegetables, and that is not right. We have to change the way people think about animals. I encourage the Tibetan people and all people to move toward a vegetarian diet that doesn’t cause suffering.

Animals give me more pleasure through the viewfinder of a camera than they ever did in the crosshairs of a gunsight. And after I've finished "shooting," my unharmed victims are still around for others to enjoy. I have developed a deep respect for animals. I consider them fellow living creatures with certain rights that should not be violated any more than those of humans.

I am not interested to know whether vivisection produces results that are profitable to the human race or doesn't...The pain which it inflicts upon unconsenting animals is the basis of my enmity toward it, and it is to me sufficient justification of the enmity without looking further.