Michael Horton Quotes

The desperate addict is closer to the heart of grace than the devout moralist.

Before I can call upon Christ as my Savior, I have to understand that I need a savior. I have to understand that I am a sinner. I have to have some understanding of what sin is.I have to understand that God exists. I have to understand that I am estranged from that God, and that I am exposed to that God's judgment. I don't reach out for a savior unless I am first convinced that I need a savior. All of that is pre-evangelism. It is involved in the data or the information that a person has to process with his mind before he can either respond to it in faith or reject it in unbelief.

God grades on the Cross not on the curve.

Lord! Thou art with Thy people still; they see Thee in the night-watches, and their hearts burn within them as Thou talkest with them by the way. And Thou art near to those that have not known Thee; open their eyes that they may see Thee--see Thee weeping over them, and saying, "Ye will not come unto me that ye might have life"--see Thee hanging on the cross and saying, "Father, forgive them, for they know not what they do"--see Thee as Thou wilt come again in Thy glory to judge them at the last. Amen.

The opening of your hearts to receive the Lord Jesus Christ is not a work done by any power of your own, but the arm of the Lord is revealed therein.

Lament is a cry of belief in a good God, a God who has His ear to our hearts, a God who transfigures the ugly into beauty. Complaint is the bitter howl of unbelief in any benevolent God in this moment, a distrust in the love-beat of the Father's heart.

Our Savior was crucified for our sakes that by His death He might give us life and train and attract us all to endurance. To Him I press on, and to the Father and to the Holy Spirit. I strive to be found true, judging myself unworthy of this world's goods; and yet not I because of the world, but the world because of me. Think of all these things in your heart; follow them with zeal; fight, as you have been commanded, for the truth to the death: For Christ was made 'obedient' even 'to death'

The heart of the Christian faith is Good News, not good advice, good technique, or good behavior.

In praise of Thy goodness I must confess that Thou didst try with all Thy means to draw me to Thee. Sometimes it pleased Thee to let me feel the heavy hand of Thy displeasure and to humiliate my proud heart by manifold castigations. Sickness and misfortune didst Thou send upon me to turn my thoughts to my errantries.-One thing, only, O Father, do I ask: cease not to labor for my betterment. In whatsoever manner it be, let me turn to Thee and become fruitful in good works.

Theres some inherently unique characteristics of Christianity, the chief of which is that Christianity teaches that we are saved by what Christ has done for us, instead of we are saved by what we do for God.

Come away, my dear brethren, fly, fly, fly for your lives to Jesus Christ; fly to a bleeding God, fly to a throne of grace; and beg of God to break your heart; beg of God to convince you of your actual sins; beg of God to convince you of your original sin; beg of God to convince you of your self-righteousness; beg of God to give you faith, and to enable you to close with Jesus Christ.

Christ did not die to make his Father loving, but because his Father is loving: the atoning blood is the outflow of the very heart of God toward us.

What we need today are not more laws to govern believers. What we need is a greater revelation and appreciation of Jesus and everything that He has done for us!

You are so amazed by grace, you're not picking a fight with anyone, you're just crying tears of amazement that should lead to a heart for lost people, that God does indeed save, when he doesn't have to save anybody.

But the heart of Christianity is Good News. It comes not as a task for us to fulfill, a mission for us to accomplish, a game plan for us to follow with the help of life coaches, but as a report that someone else has already fulfilled, accomplished, followed, and achieved everything for us.

In the midst of our failed attempts at loving Jesus, His grace covers us.

Whoever sees Christ as a mirror of the Father's heart, actually walks through the world with new eyes.

Surely, conversion is a matter between man and his Maker who alone knows His creatures' hearts.

God is undoubtedly ready to pardon whenever the sinner turns. Therefore, he does not will his death, in so far as he wills repentance. But experience shows that this will, for the repentance of those whom he invites to himself, is not such as to make him touch all their hearts. Still, it cannot be said that he acts deceitfully; for though the external word only renders, those who hear it, and do not obey it, inexcusable, it is still truly regarded as an evidence of the grace by which he reconciles men to himself.

Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.

Only when you realize that the gospel has nothing to do with your obedience but with Christ's obedience for you, will you start to obey. The only Christians who end up getting better are those who realize that if they don't get better, God will love them anyway.

Atonement by the blood of Jesus is not an arm of Christian truth; it is the heart of it.

The gospel of submission, commitment, decision, and victorious living is not good news about what God has achieved but a demand to save ourselves with God’s help. Besides the fact that Scripture never refers to the gospel as having a personal relationship with Jesus nor defines faith as a decision to ask Jesus to come into our heart, this concept of salvation fails to realize that everyone has a personal relationship with God already: either as a condemned criminal standing before a righteous judge or as a justified coheir with Christ and adopted child of the Father.

God's capacity to forgive is greater than our capacity to sin; while our sin reaches far, God's grace reaches farther. It's a message revealing the radical contrast between the sinful heart of mankind and the gracious heart of mankind's Creator.

Because I am not yet living up to what Jesus expects me to be in those red letters in the Bible, I always define myself as somebody who is saved by God's grace and is on his way to becoming a Christian. (...) Being saved is trusting in what Christ did for us, but being Christian is dependent on the way we respond to what he did for us.