Brother Lawrence Quotes

Alas! Much has been done of late to promote the production of dwarfish Christians. Poor, sickly believers turn the church into an hospital, rather than an army. Oh, to have a church built up with the deep godliness of people who know the Lord in their very hearts, and will seek to follow the Lamb wherever he goes!

Can you honestly tell me that your great desire is to be holy? Can you honestly tell me your great desire is to not be like the world, but to be like Jesus Christ? Because if you cannot, you should be afraid. Those who love the world do not have the love of the Father (1 John 2:15).

When you do the first half of life well, you have a good sense of yourself. Most of our mainline Christian denominations, in my opinion, don't do the first or second halves very well. We don't really give people a good container, we give them a bunch of legalisms.

The surest way to determine whether one possesses the love of God is to see whether he or she loves his or her neighbor. These two loves are never separated. Rest assured, the more you progress in love of neighbor the more your love of God will increase.

I have known men who thought the object of conversion was to cleanse them as a garment is cleansed, and that when they are converted they were to be hung up in the Lord's wardrobe, the door of which was to be shut, so that no dust could get at them. A coat that is not used the moths eat; and a Christian who is hung up so that he shall not be tempted, the moths eat him; and they have poor food at that.

Many Christians were suddenly prepared to look at traditional methods of spiritual formation. They could not help but see that spiritual growth and vitality stem from what we actually do with our lives, from the habits we form, and from the character that results.

In my creature impatience I am often caused to wish that there were some way to bring modern Christians into a deeper spiritual life painlessly by short, easy lessons; but such wishes are vain. No shortcut exists. God has not bowed to our nervous haste nor embraced the methods of our machine age. It is well that we accept the hard truth now: The man who would know God must give time to Him.

The purpose of God's discipline is not to punish us but to transform us.

When the fruit appears the blossom drops off. Love of God is the fruit, and rituals are the blossom.

The true expression of Christian character is not in good-doing but in God-likeness.

You see, the secret of the gospel is that we become more spiritually mature when we focus less on what we need to do for God and focus more on all that God has already done for us. The irony of the gospel is that we actually perform better as we grow in our understanding that our relationship with God is based on Christ's performance for us, not our performance for him.

Like a child exploring the attic of an old house on a rainy day, discovering a trunk full of treasure and then calling all his brothers and sisters to share the find, Richard J. 'Foster has 'found' the spiritual disciplines that the modern world has stored away and forgot, and has excitedly called us to celebrate them. For they are, as he shows us, the instruments of joy, the way into mature Christian spirituality and abundant life.

It is not through the way in which someone speaks about God that I can see whether that person has passed through the crucible of Divine Love, but through the way the person speaks to me about things here on earth.

My prayer today is that God would make me an extraordinary Christian.

I look upon prayer-meetings as the most profitable exercises (excepting the public preaching) in which Christians can engage. They have a direct tendency to kill a worldly, trifling spirit, and to draw down a Divine blessing upon all our concerns, compose differences, and enkindle (at least maintain) the flames of Divine love amongst brethren.

In the Christian perspective, the love of God and of all other human beings invites us to share and enjoy not just the best of the human potential as it evolves, but participation in the divine life itself.

Do not forget Him but think on Him often. Adore Him continually. Live and die with Him. This is the glorious work of a Christian; in a word, this is our profession. If we do not know it, we must learn it.

We may be sure that it is the love of God only that can make us come out of self. If His powerful hand did not sustain us, we should not know how to take the first step in that direction.

Becoming like Christ is a long, slow process of growth.

Through selfless work, love of God grows in heart.

The victorious Christian neither exalts nor downgrades himself. His interests have shifted from self to Christ.

There is a time when every person who encounters Jesus, who believes Jesus is the Son of God, decides that they will spend their life following Him. Some people, like the Apostle Paul, make this decision the minute they meet Him, the minute they become a Christian. Others, like the Apostle Peter, endure years of half-hearted commitment and spiritual confusion before leaping in with all their passion. Still others may enjoy some benefits of God's love and grace without entering into the true joy of a marriage with their maker.

Instead of focusing on that unappeasable person, refocus on Jesus, who accepts you unconditionally.

The goal is not for us to get through the Scriptures. The goal is to get the Scriptures through us.

God also allows suffering so that we might learn what it means to depend on Him, not on our own strength and resources.