Greg Gutfeld Quotes

The world needs anger. The world often continues to allow evil because it isn't angry enough.

Poached eggs are good, poached animals are not.

Fox hunting, there's big fox hunting thing, there's arguments in Britain about fox hunting. And they go around. They obviously hunt foxes because the foxes, they attack chickens. And posh people have an alliance with chickens just like in the First World War.

I just love animals, and I'm an advocate for animals rights, and my family has rescued dogs from all over the world. I don't believe in animal testing. If you see me in fur, it's always fake. Sometimes you see me wearing skulls, but those are all from roadkill

The only thing I ever really care about is animals - animal causes. I don't really care about people that much, but animals I feel like they always need to be protected.

Many times I am asked why the suffering of animals should call forth more sympathy from me than the suffering of human beings; why I work in this direction of charitable work more than toward any other. My answer is that because I believe that this work includes all the education and lines of reform which are needed to make a perfect circle of peace and goodwill about the Earth.

It's not that humans and non-humans are identical... but the lack of understanding that led to the slave trade is the same lack of understanding many people have about animals today. When slaves were brought over from Africa, many people believed they were not humans, that they didn't have feelings. Many people believe that primates and other animals don't have feelings, too, but they do.

The world is shocked, or amused, by the sight of saintly old people hindering in the name of morality the removal of obvious brutalities from a legal system.

It is an outrage that people can take other people's lives when they obviously haven't got their own lives in order.

I have come to believe that one thing people cannot bear is a sense of injustice. Poverty, cold, even hunger are more bearable than injustice.

You are quite correct in saying that I banned the export of monkeys on a humanitarian basis and not because the number was lessening... I believe in preventing cruelty to all living beings in any form.

Until we consider animal life to be worthy of the consideration and reverence we bestow upon old books and pictures and historic monuments, there will always be the animal refugee living a precarious life on the edge of extermination, dependent for existence on the charity of a few human beings.

I don't believe in charity. I believe in solidarity. Charity is so vertical. It goes from the top to the bottom. Solidarity is horizontal. It respects the other person. I have a lot to learn from other people.

When we return wild animals to nature, we merely return them to what is already theirs. For man cannot give wild animals freedom, they can only take it away.

I just don't know any other word than "feminist" that describes a person who believes women are people.

Animals are as deserving of a place on this planet as we are, and the difference between us is that humans have a voice they can use to help the animal cause, and it is up to all of us to use it to make a positive difference!

My links with [Mahatma] Gandhi now are very political links because I do not believe there is any other politics available to us in the late twentieth century, a period of a totalitarianism linked with the market. There is really no other way you can do politics and create freedom for people without the kinds of instruments he revived. Civil disobedience is a way to create permanent democracy, perennial democracy, a direct democracy.

The indifference, callousness and contempt that so many people exhibit toward animals is evil first because it results in great suffering in animals, and second because it results in an incalculably great impoverishment of the human spirit. All education should be directed toward the refinement of the individual's sensibilities in relation not only to one's fellow humans everywhere, but to all things whatsoever.

What is called “apathy” is, I believe, a feeling of helplessness on the part of the ordinary citizen, a feeling of impotence in the face of enormous power. It’s not that people are apathetic; they do care about what is going on, but don’t know what to do about it, so they do nothing, and appear to be indifferent.

I told him that I did not believe that they could burn people in our age, that humanity would never tolerate it . . .

I don't want to put the world to rights... I just don't like people who put the world to wrongs.

When my sixth grade teacher opened the class with subtle praise for the guardsmen shooting four people to death at Kent State, I'd given up arguing with her by that point. But I was very riled up inside and vowed that I would never forget that.

Black people ALL are fightin' you all for freedom, justice and equality. One believes that intermarriage is gonna solve it, and 200 years from now we all will be a beautiful cream color. He really believes it. One believe that gittin' some rifles and shootin' up the country is gonna solve it, another believes that education. One day we'll be the president. One believe that we gotta git into the white man's pockets and get all the money.

To be angry is very good. It burns out things and leaves nutrients in the soil. You should always be ready to be angry at injustice and cruelty.

I can't bring myself to believe in a God with a personality like my own. I base that on the paucity of lightning attacks on people who deserve it.