Jonathan Safran Foer Quotes

If you feel more emotion looking at a picture of queuing lorries than a picture of desperate humans living in a lay-by, you need to check your bedtime routine for someone beating you round the head with a meat tenderiser.

All these people talking about morality should just take a walk downtown. They don't want to go downtown because instantly they see homeless people and they don't want to.

In college, when I was kind of confronted with facts and figures about inequality in America, a big impulse I had was to go hang out with homeless people around my university and hear them out and understand their situation from their perspective.

People who are homeless, they're not all addicts. A lot of times, they're just people who, through something like losing their job or losing someone in their life, ended up on the streets. So much of our time is spent in cars that sometimes you need to look out of those windows. And you see that a dollar, 50 cents, whatever you have, may not mean much to you, but it means everything to people who are hungry and who are in need.

Sometimes you feel a need to express yourself, and there is no better way than to go to places where people need everything. It's dramatic, it's tragic. You just can't understand why, in the world of today, there are still things like that. The images you see on TV kill you. Of course when you are there (at these trouble spots) you can't turn off the TV. You are face-to-face with reality.

Most people, if you live in a big city, you see some form of schizophrenia every day, and it's always in the form of someone homeless. 'Look at that guy - he's crazy. He looks dangerous.' Well, he's on the streets because of mental illness. He probably had a job and a home.

I'm not so sure that people consider homelessness to be as important as, say, the Vietnam War. One should never even try to equate them because, of course, they're tragedies on both sides of the coin.

'Death at an Early Age' was about racial segregation in Boston. 'Illiterate America' was about grownups who can't read. 'Rachel and Her Children' was about people who were homeless in the middle of Manhattan.

Living and working in the centre of a city, one cannot but be affected by the sight of the homeless on the streets. They are almost an expected feature of life in a big city, and it is tempting to think there is little or nothing that can, or even should, be done about it. This is not so.

Drifters are people, too.

Whenever I watch TV and see those poor starving kids all over the world, I can't help but cry. I mean I'd love to be skinny like that but not with all those flies and death and stuff.

Democracy holds little appeal for people who are struggling to survive.

It’s scandalous when one thinks about the people who live in a world in which they need not be hungry, in which they need not die without medical care, in which they need not be illiterate, they need not feel hopeless and miserable so much of the time, and yet they are.

Tis unpleasant to meet a beggar. It is painful to deny him; and, if you relieve him, it is so much out of your pocket.

After all, a homeless man has reason to cry, everything in the world is pointed against him.

The rich...should beg the poor to forgive us for the bread we bring them. Healthy people sometimes feel they need to beg forgiveness too, although there is no reason why. Maybe we simply ask forgiveness for not being born where these poor women have been born, knowing that if we lived here too, our fate might well have been the same.

I was out there for 12 days. There are more beggars in Soho than there are in Kabul.

I've never seen a homeless guy with a bottle of Gatorade.

People feel that building a rocket for Mars is an exciting project, but if you see the refugees around the world and the millions of homeless people, then for me it's insulting that people are fantasizing about leaving planet Earth and going wherever.

Homeless shelters, child hunger, and child suffering have become normalized in the richest nation on earth. It's time to reset our moral compass and redefine how we measure success.

When I find too many puzzles about the way explanations are given about why there is inequality - why people who work the hardest in the world end up being the poorest - I can't just sit back and not try to understand why the gaps between people are increasing, or why there are so many homeless and hungry people in the world.

My empathy for poor people comes from having been one of them for so long, from knowing that their humanity is more complex and that the truths of their suffering have to be told honestly.

Homeless people's dogs are more knowledgeable than dogs in Beverly Hills. Why? Because they explore, they move forward, they go through the ups and downs in life. A dog in a wealthy environment, there is no downs except what he lives.

My suspicion is that those who seem oblivious to suffering, whether it is nearby or in remote corners, are for the most part unaware, perhaps blinded by doctrine and ideology. For them, the answer is to develop a critical attitude toward articles of faith, secular or religious; to encourage their capacity to question, to explore, to view the world from the standpoint of others. And direct exposure is never very far away, wherever we live - perhaps the homeless person huddling in the cold or asking for a few pennies for food, or all too many more.

The hungry and the homeless don't care about liberty any more than they care about cultural heritage. To pretend that they do care is cant.