D. A. Carson Quotes

So long as the New Testament served to decipher the Old, it was taken as an absolute norm.

The revelations of the Father and the Son are conveyed through the third member of the Godhead, even the Holy Ghost. The Holy Ghost is the witness of and messenger for the Father and the Son.

The Old (Testament) is in the New (Testament) revealed, the New is in the Old concealed.

The New Testament is a commentary on the Old Testament, in the light of the new revelation given by Christ and the Holy Spirit.

My book centers in on the New Testament, the goal being to help a person who wants to understand the Bible to see how what God did as revealed in the New Testament will reveal to them their own personal story.

The early Church had nothing but the Old Testament. The New Testament lies hidden in the Old; the Old Testament lies open in the New.

Once we truly grasp the message of the 'New Testament', it is impossible to read the 'Old Testament' again without seeing Christ on every page, in every story, foreshadowed or anticipated in every event and narrative.

The Gospels were written to present the life and teachings of Jesus in ways that would be appropriate to different readerships, and for that reason are not all the same. They were not intended to be biographies of Jesus, but selective accounts that would demonstrate his significance for different cultures.

It is of immense importance for the understanding of the word of God, to read it in course, so that we may read every day a portion of the Old and a portion of the New Testament, going on where we previously left off.

The New Testament is of full authority and open to the understanding of simple men as to the points most needful to salvation.

To Whom does our God say, 'in our image' (Gen. 1:26), to whom if it is not to Him who is 'the brightness of His glory and the express image of His Person' (Heb. 1:3), 'the image of the invisible God' (Col. 1:15)? It is then to His living image, to Him Who has said 'I and My Father are one' (Jn. 10:30), 'He who has seen Me has seen the Father' (Jn. 14:9), that God says, 'Let us make man in our image'.

The New Testament rests itself for credulity and testimony on what are called prophecies in the Old Testament, of the person called Jesus Christ; and if there are no such things as prophecies of any such person in the Old Testament, the New Testament.

Those who do succeed in reading the Bible from beginning to end will discover that at least it has a beginning and an end, and some traces of a total structure.

Hebrews . This book is much superior to most of the writings attributed to St. Paul, though passages in the other books are very admirable.

We are now assuming that we have here the centre and goal of all God's works, and therefore the hidden beginning of them all. We are also assuming that the prominent place occupied by this divine work has something corresponding to it in the essence of God, that the Son forms the centre of the Trinity, and that the essence of the divine being has, so to speak, its locus ... in His work, in the name and person of Jesus Christ.

If you have the Old Testament at home, if you flip the corner pages, you can see Jesus riding a horse.

I know that God is our Father. He introduced His Son, Jesus Christ, to Joseph Smith. I declare to you that I know that Jesus is the Christ. I know that He lives. He was born in the meridian of time. He taught His gospel and was tried. He suffered and was crucified and resurrected on the third day. He, like His Father, has a body of flesh and bone. He made His Atonement. Of Him I bear witness. Of Him I am a witness.

The Old and New Testaments contain but one scheme of religion. Neither part of this scheme can be understood without the other.

Sad, indeed, would the whole matter be if the Bible had told us everything God meant us to believe. But herein is the Bible greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever-unfolding Revelation of God. It is Christ "in whom are hid all the treasures of wisdom and knowledge," not the Bible, save as leading to Him.

The god who exacts the last drop of blood from his Son so that his just anger, evoked by sin, may be appeased, is not the God revealed by and in Jesus Christ. And if he is not the God of Jesus, he does not exist.

It is reported in the supplement of the council of Nicæan that the fathers, being very perplexed to know which were the cryphal or apocryphal books of the Old and New Testaments, put them all pell-mell on an altar, and the books to be rejected fell to the ground. It is a pity that this eloquent procedure has not survived.

I acknowledge myself a unitarian - Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father. ... There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three.

The Old Testament filled this world with tyranny and injustice, and the New gives us a future filled with pain for nearly all of the sons of men. The Old Testament describes the hell of the past, and the New the hell of the future.

The final and full revelation of God is not a book, it is a person. Jesus Christ.

Everything that happens in the Old Testament is a "type" or adumbration of something that happens in the New Testament, and the whole subject is therefore called typology, though it is a typology in a special sense.