Sanaa Lathan Quotes

I remember after I dated this white man, nobody said anything but there was a couple of men in my family that joked after that. 'Oh yeah, we had a party when y'all broke up. Hee hee hee.' And, you know, they laughed, and it was like light and a joke. But, you know, that's real. That was real and they let me know. And, it's almost acceptable within our culture to be prejudiced toward whites because of our history. This country is loaded with racism .

Like the guy I was dating. White, liberal, educated. I went to meet his family and I think that they probably didn't know they had a problem with it until he walked in with me. And they definitely had issues. Mom had issues with it. Could not, didn't want to see her son. And I don't think she had anything against me. But it was about her son bringing me home. And I felt that for the first time. I was like, 'Wow, that's deep.' It's really simple: I don't fit their picture.

Sometimes I even feel funny to say I'm in a biracial marriage because people are like, 'Oh, he's Asian?' The subtext is, 'Who cares? You didn't marry a black person.'

When I'm around black or white people, I'm always in the middle. Especially when I am around black people; they will really tell how they feel about white people regardless of the fact that I'm also white and have white relatives. It's very interesting and can be really hard.

But, on the other hand, I get bored with racism too and recognize that there are still many things to be said about a Black person and a White person loving each other in a racist society.

I felt Helen Willis was in tune with the situation of a black woman married to a white man, and she had no problem being black.

I have never had a fear of white people.

I think we are aware that post-racialism isn't real, right? I mean, I hope so. I kind of joke that we're post-post-racial.

Thomas Jefferson—another gorgeous white boy who would not have been interested in me. This was my problem in a nutshell. To get some play in Charlottesville, you had to be either a Martha Jefferson or a Sally Hemings.

I worked at an all-black swimming pool in the east side of Wilmington, I was involved in what the Negroes, I mean, blacks were thinking, what they were feeling.

The Negro enslaved by his inferiority, the white man enslaved by his superiority alike behave in accordance with a neurotic orientation.

[Educated blacks] Society refuses to consider them genuine Negroes. The Negro is a savage, whereas the student is civilized. "You're us," and if anyone thinks you are a Negro he is mistaken, because you merely look like one.

The racial conversation in the States is so multifaceted and multilayered. Obviously it's not always a positive conversation, but it's just so much more detailed than it was when I was growing up in South Africa.

When Yoko [Ono] and I got married, we got terrible racialist letters - you know, warning me that she would slit my throat. Those mainly came from Army people living in Aldershot. Officers.

We're talking about race. It's ideology, it's a mode of policy. It's a practice. And it intertwines with class in a very specific way to create something very distinctive that we see now being legitimated in the United States by fascists who absolutely are unapologetic about what they're saying.

These Negroes who go for integration and intermarriage are linking up with the very people who lynched their fathers, raped their mothers, and put their kid sisters in the kitchen to scrub floors.

That value system has been handed right down in European society. And today when you find Negroes, if they even look like they're adopting these so-called middle-class values, standards, it's not that they are taking something from the white man, but they are probably identifying again with the level or standard that these same whites have gotten from them back during that period.

I mean, it makes me sick when I see a white man sitting there smiling at me being entertaining, man. When I know what he's gonna do after he gets through. You know, when you see that thing on their face - like: "Entertain me." You know what I mean? Even the black guy that's trying to be white - even he can have that crap on his face.

Race is a part of every conversation in America, whether you know it or not.

Now, suppose a Negro does something really magnificent, and I glory, not in the benefit to mankind, but in the fact that the doer was a Negro. Must I not also go hang my head in shame when a member of my race does something execrable? . . . The white race did not go into a laboratory and invent incandescent light. That was Edison. . . . If you are under the impression that every white man is an Edison, just look around a bit.

Race as a subject only comes about because of what I look like. If I say something truthfully, people say "Oh, she's so angry." If I write about a married person who lives in Vermont, it becomes "Oh, she's autobiographical."

As for the not-black black president issue - white people can imagine blacks worse off than them, no problem. And now they can imagine blacks better off, no problem. But they still can't imagine black people who are just like them. That's the real problem. That's racism. Not being able to believe that those others are actually just like you.

It must be remembered that in those great days I was considered to be an "integrationist" - this was never, quite, my own idea of myself - and Malcolm was considered to be a "racist in reverse." This formulation, in terms of power - and power is the arena in which racism is acted out - means absolutely nothing: it may even be described as a cowardly formulation. The powerless, by definition, can never be "racists," for they can never make the world pay for what they feel or fear except by the suicidal endeavor which makes them fanatics or revolutionaries, or both.

There is no doubt that the issue of race is always present in American politics and in the politics of any multiracial society. There is also no doubt that for some people it is an element in the manifested hostility to Obama. But I don't think it is the major theme at all. Obama is right when he reminds people: By the way, I was black before the election.