Thomas Nagel Quotes

The receipt to make a speaker, and an applauded one too, is short and easy. Take common sense quantum sufficit; add a little application to the rules and orders of the House [of Commons], throw obvious thoughts in a new light, and make up the whole with a large quantity of purity, correctness and elegancy of style. Take it for granted that by far the greatest part of mankind neither analyze nor search to the bottom; they are incapable of penetrating deeper than the surface.

The heresy of heresies was common sense.

The appeal of science fiction has always been its iconoclasm . . . But in order to be an iconoclast, an author must be more than merely aware of the idol he wishes to destroy. He must be intimate with it and understand it in all its aspects. This means that he must have devoted serious thought to it, and have beliefs of his own which will stand up in the place of the broken idol. In other words, any child can complain, but it takes an adult to clash with accepted beliefs . . . an adult with ideas.

The time must come inevitably when mankind shall surmount the imbecility of religion, as it has surmounted the imbecility of religion's ally, magic. It is impossible to imagine this world being really civilized so long as so much nonsense survives. In even its highest forms religion embraces concepts that run counter to all common sense. It can be defended only by making assumptions and adopting rules of logic that are never heard of in any other field of human thinking.

For me, the idea of a creation is not conceivable without invoking the necessity of design. One cannot be exposed to the law and order of the universe without concluding that there must be design and purpose behind it all.

There seems to be a kind of order in the universe…in the movement of the stars and the turning of the Earth and the changing of the seasons. But human life is almost pure chaos. Everyone takes his stance, asserts his own right and feelings, mistaking the motives of others, and his own.

There is order in the universe, even though it looks like chaos. We separate the world into categories: this is good and this is bad. But life is set up to trick us. It's a series of illusions we invest in. And ultimately those investments don't serve our understanding, because physicality is always going to let you down, because physicality doesn't last.

If I point to anything that makes me who I am, it's that I have a whole lot of common sense. I've got a good mind and a good ability to read people and situations.

Everything in nature is the result of fixed laws.

We have to be able to ask questions in order to answer them.

In an expanding universe, order is not really order, but merely the difference between the actual entropy exhibited and the maximum entropy possible.

In place of practising wholesome self-abnegation, we ever make the wish the father to the thought: we receive as friendly that which agrees with, we resist with dislike that which opposes us; whereas the very reverse is required by every dictate of common sense.

We have this huge, massive information, but what is it that matters? What doesn't matter? What makes sense, what doesn't make sense? You have to have a framework for understanding and of interpretation in order to make use of the information.

I see a certain order in the universe and math is one way of making it visible.

The most uncommon form of intelligence is common sense.

I am speaking to those among you who have retained some sovereign shred of their soul, unsold and unstamped: '- to the order of others'. If, in the chaos of the motives that have made you listen to the radio tonight, there was an honest, rational desire to learn what is wrong with the world, you are the man whom I wished to address. By the rules and terms of my code, one owes a rational statement to those whom it does concern and who are making an effort to know. Those who are making an effort to fail to understand me, are not a concern of mine.

The progress of the human race in understanding the universe has established a small corner of order in an increasingly disordered universe.

Some volumes against Deism fell into my hands ... they produced an effect precisely the reverse to what was intended by the writers; for the arguments of the Deists, which were cited in order to be refuted, appeared to me much more forcibly than the refutation itself; in a word, I soon became a thorough Deist.

Not only the phenomena of the others followed from this, but also it so bound together both the order and magnitude of all the planets and the spheres and the heaven itself, that in no single part could one thing be altered without confusion among the other parts and in all the universe.

He has room for people with very little sense, but He wants everyone to use what sense they have.

The few existing writings against Kantian philosophy are the most important documents in the case history of sound common sense.

EACH DAY OF HUMAN life contains joy and anger, pain and pleasure, darkness and light, growth and decay. Each moment is etched with nature’s grand design-do not try to deny or oppose the cosmic order of things.

Common sense is merely unaided intuition, and unaided intuition is reasoning performed in the absense of instruments and the tested knowledge of science. Common sense tells us that massive satellites cannot hang suspended 36,000 kilometers above the one point on the earth's surface, but they do.

Today we know not only that there is a terrible amount of disorder in the heavens - great catastrophes or conflagrations occur frequently - but evolution gives us a perfectly natural explanation of such order as there is. No distinguished astronomer now traces "the finger of God" in the heavens; and astronomers ought to know best.

They dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.