John Piper Quotes

Christians were sprinkled with water at birth and thus relieved of washing for the rest of their lives.

The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person the divine gift of birth from God.

You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ's] members

I remember the day of my baptism very vividly. I was baptized in the baptismal font in the Tabernacle on Temple Square. Those who were being baptized put on white coveralls, and one by one were gently taken down the steps into the water.

Christ commands those who believe to be baptized. Pedobaptists adopt a system which tends to preclude the baptism of believers. They baptize the involuntary infant and deprive him of the privilege of ever professing his faith in the appointed way. If this system were universally adopted, it would banish believers' baptism out of the world.

The places chosen for the administration of the ordinance, and the circumstances attending those instances, in which the act of baptizing is particularly described in the New Testament, plainly indicate immersion.

I was baptized alongside my mother when I was 8 years old. Since then, I have tried to walk a Christian life. And now that I'm getting older, I realized that I'm walking even closer with my God.

The word which denotes the act of baptizing, according to the usage of Greek writers, uniformly signifies or implies immersion.

I'm not cross about the idea of baptism; I just think the idea that when a child is born it is inherently sinful and carries sin and needs to be cleaned in order for it to be all right and all good with its creator, I just think that's an absurd notion.

My son was baptized in the River Jordan.

If trusting in Christ is the only way to be saved one has to wonder about infants, small children, and those who are child-like who are incapable of exercising faith in Christ.

If you have made the good profession, if you claimed to have passed through the gate, if you have received baptism in a public declaration of your faith, and you begin to walk-it doesn't matter how long it appears you're walking in that path-if you step off that path and there's no discipline and you continue on that path, you can have no assurance whatsoever of your salvation. And it is not that you lost your salvation, it's that you're showing now that you never had it. If we would only preach these truths

We ought to regard the sacrament of baptism with reverence. An ordinance of which the Lord Jesus Himself partook, is not to be lightly esteemed. An ordinance to which the great Head of the Church submitted, ought to be ever honorable in the eyes of professing Christians.

Baptism is the initial step of a faithful heart.

I do not elevate the time or mode of baptism to a primary doctrine.

I have been to non-denominational churches like National Community Church in Washington D.C., but I've also gone to Lake Placid Baptist and a slew of other churches. I got baptized with my fiancé (Nic Taylor) this last year at Saranac Lake Baptist Church (in New York), so maybe that makes us Baptist. But for me, it's really been about my relationship with Christ and not so much about a denomination or a label.

Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of sinner with Savior.

John's baptism...was a radical act of individual commitment to belong to the true people of God, based on personal confession and repentance... This is one of the main reasons that I do not believe in baptizing infants, who cannot make this personal commitment or confession or repentance. John's baptism was an assault on the very assumptions that give rise to much infant baptism.

I still believe in getting married in churches and baptizing children. I go through those motions.

For whenever unbaptized persons die confessing Christ, this confession is of the same efficacy for the remission of sins as if they were washed in the sacred font of baptism.

The priest has just baptized you a Christian with water; and I baptize you a Frenchman, daring child, with a dewdrop of champagne on your lips.

Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.

The custom of Mother Church in baptizing infants is certainly not to be scorned, nor is it to be regarded in any way as superfluous, nor is it to be believed that its tradition is anything except apostolic.

Baptism is bowing before the Father and letting him do his work.

Tragically, some people believe they are going to heaven when they die just because a few drops of water were sprinkled over their heads a few weeks after their birth. They have no personal faith, have never made a personal decision, and are banking on a hollow ceremony to save them. How absurd.