Jonathan Edwards Quotes

God created a good world that was subjected to futility because of the sinful, treasonous choice of the first human beings.

The reason why the Son of God took upon him our nature, was, the fall of our first parents.

The saint endeavors to recover a gift which he has lost; the sinner tries to obtain something which was never his. In brief, he repeats the Fall.

Satan’s sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully, ungrateful for what God gave. Isn’t that the catalyst of all my sins? Our fall was, has always been, and always will be, that we aren’t satisfied in God and what He gives. We hunger for something more, something other.

It's certain there is no fine thing Since Adam's fall but needs much laboring.

It is easy to be proud & harsh & selfish - so easy. But we have been created for better things.

The fall of man is written in too legible characters not to be understood: Those that deny it, by their denying, prove it.

How far does one combine resistance to over-control with social justice, i.e. tolerable living for people in general? We are too selfish to be trusted, if left free, to give away enough to make people comfortable enough to give them a chance. Yet if all this is ordered for us, as to some extent it has to be, it so soon leads to tyranny. It is a very difficult problem. If only human beings had more pity, unselfishness, and justice and didn't need coercion to treat each other decently.

All of the things that the bible warns you of being: jealous, covetous, murderous, selfish, etc., that's kind of how humans are.

Evil isn't a cosmological riddle, only just selfish human behavior.

Your father always suspected that being pretty-minded is simply the natural state for most people. They want to be vapid and lazy and vain—Maddy glanced at Tally—and selfish. It only takes a twist to lock in that part of their personalities. He always thought that some people could think their way out of it.

What is the explanation of the seemingly insane drive of man to be painter and poet if it is not an act of defiance against mans fall and an assertion that he return to the Garden of Eden? For the artists are the first men.

If the impure and the unjust, the drunkard and the licentious, are loathsome to us, what must be the infinite loathing of an infinitely pure Spirit for those who are worldly and selfish, licentious and cruel, ambitious and animal! But with this great loathing is a great pity. And the pity conquers the loathing, appeases it, satisfies it, is reconciled with it, only as it redeems the sinner from his loathsomeness, lifts him up from his degradation, brings him to truth and purity, to love and righteousness; for only thus is he or can he be brought to God.

But the bottom line is that, as humans, we are by nature selfish creatures. The only way we care about anything, really, is by making it about us.

The force of selfishness is as inevitable and as calculable as the force of gravitation.

Fallen man is free to choose what he desires, but because his desires are only wicked he lacks the moral ability to come to Christ. As long as he remains in the flesh, unregenerate, he will never choose Christ. He cannot choose Christ precisely because he cannot act against his own will. His fall is so great that only the effectual grace of God working in his heart can bring him to faith.

But the reality is we often become our kindest, most ethical selves only by seeing what it feels like to be a selfish jackass first.

It is just as foolish to complain that people are selfish and treacherous as it is to complain that the magnetic field does not increase unless the electric field has a curl. Both are laws of nature.

Before man's fall the rose was born,St. Ambrose says, without the thorn;But for man's fault then was the thornWithout the fragrant rose-bud born; But ne'er the rose without the thorn.

If people are innately saddled with certain sins and flaws, like selfishness, prejudice, sort-sightedness, and self-deception, then political reform would seem to be a waste of time.

With the Fall all became abnormal. It is not just that the individual is separated from God by his true moral guilt, but each of us is not what God made us to be. Beyond each of us as individuals, human relationships are not what God meant them to be. And beyond that, nature is abnormal - the whole cause-and-effect significant history is now abnormal. To say it another way: there is much in history now which should not be.

Man is naturally more disposed to beneficent than selfish actions. This we learn even from the history of savages. The domestic virtues have something in them so inviting and genial, and the public virtues of the citizen something so grand and inspiring, that even he who is barely uncorrupted, is seldom able to resist their charm.

Since Adam and Eve ate the apple, man has never refrained from any folly of which he was capable.

Original sin is the proclivity to say "my will be done" instead of "thy will be done."

Deep thinkers who look everywhere for the mysterious causes of poverty, ignorance, crime and war need look no further than their own mirrors. We are all born into this world poor and ignorant, and with thoroughly selfish and barbaric impulses. Those of us who turn out any other way do so largely through the efforts of others, who civilized us before we got big enough to do too much damage to the world or ourselves.