Ross Douthat Quotes

Keeping people on the margins of cultural, social and political life constitutes in many nations one of the most glaring injustices of our time.

I've always found the rhetoric of mainstream civil rights leaders and organizations to be far too timid, accommodationist, and gradualist. It always seemed to me that they behaved like meek and gentle supplicants begging the oppressor for a few crumbs of justice, for a few molecules of citizenship rights.

I think that because human difference for so long, in all its various forms, has been the root of so much oppression, sometimes there's the impulse to say let's deny the difference, as though by wishing away the difference we can then wish away the oppression.

My whiteness, economic privilege, able-bodied privilege, family support, and so many other factors shield me from some of the worst possible consequences - often fatal ones - that result from the toxic combination of misogyny, racism, and anti-trans sentiment.

I don't have general views about anything, except social injustice.

I will try not to overlook the cruelties that victims inflict on one another as they are jammed together in the boxcars of the system. I don’t want to romanticize them. But I do remember (in rough paraphrase) a statement I once read: “The cry of the poor is not always just, but if you don’t listen to it, you will never know what justice is.

I talked a lot early on in my career about intersectionality and how racism and classism and sexism and homophobia and capitalism are all connected with each other, and they're these crazy systems that are feeding on each other and are also damaging. I can't even go into the whole spectrum of it. But I feel like kids today are so much more savvy about that conversation. And I'm so thrilled when I get to meet younger people who are doing that so much better than I did.

But black people fall for that same argument, and they go around talking about law breakers. We did not make the laws in this country. We are neither morally nor legally confined to those laws. Those laws that keep them up, keep us down.

I think that there always have been and always will be at least two Americas - the poor America, the second America, tends to be in the shadows. Sometimes it's an America of people in a ghetto of color, sometimes it's an economic ghetto, but definitely there is a parallel America which people in the dominant America prefer to ignore if they can.

My films are motivated by a keen interest in highlighting issues that affect marginalized populations who are caught in difficult circumstances.

And of course, we know that opportunity lies outside the reach of some of our people. We don't need flowery words about inequality to tell us that, and we don't need a party that has led while poverty and hunger rose to record levels to give us lectures about suffering.

I know how hard it is to be a woman, especially a black woman.

I have spent all my life advocating on behalf of the poor, oppressed and marginalized. As a social justice and human rights activist, and now as President of the Republic of Malawi, I have a deep appreciation for the challenges of those on the margins of society.

Feminism isn't simply about being a woman in a position of power. It's battling systemic inequities; it's a social justice movement that believes sexism, racism and classism exist and interconnect, and that they should be consistently challenged.

Obviously, I have certain policy positions that I push and advocate for that would benefit people dealing in a system that breeds inequality and makes life more difficult for people.

Black people have always been used as a buffer in this country between powers to prevent class war.

Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.

Any religion that professes to be concerned about the souls of men and is not concerned about the slums that damn them, the economic conditions that strangle them and the social conditions that cripple them is a spiritually moribund religion awaiting burial.

I used to be a discipline problem, which caused me embarrassment until I realized that being a discipline problem in a racist society is sometimes an honor.

When the producers of 'Why Poverty?' came to me to do a film about poverty in the United States, I asked if I could do a film about wealth instead. I tend to make films about perpetrators, rather than victims.

The most successful supporters of tyranny are without doubt those general declaimers who attribute the distresses of the poor, and almost all evils to which society is subject, to human institutions and the iniquity of governments.

Laws are only words written on paper, words that change on society's whim and are interpreted differently daily by politicians, lawyers, judges, and policemen. Anyone who believes that all laws should always be obeyed would have made a fine slave catcher. Anyone who believes that all laws are applied equally, despite race, religion, or economic status, is a fool.

The most potent weapon in the hands of the oppressor is the mind of the oppressed.

The evil inequities and oppression of every kind which afflict millions of men and women today openly contradict Christ's Gospel and cannot leave the conscience of any Christian indifferent.

Our nation cannot call for respect for human rights when it lacks the moral courage to save its own cities, its own poor, its own minorities whose rights are trampled upon.