Ursula K. Le Guin Quotes

A lot of guys are very intimidated by an attractive woman, and they dehumanise her because our culture perceives beautiful women as commodities. But I think if you're able walk up to a person and get to know them, and you see their flaws and their impurities, and realise that they're like you, then you can humanise them again.

I feel like there's something interesting to learn from anyone's story, no matter their place in society. I think we've gotten really far away from that - we're in such a celebrity-obsessed culture.

I have heard women complain about men holding doors for them,, as if it is inherently offensive and implies that they are weak. ... I would hold a door for anyone. ... It has to do with noticing our fellow human beings and saying, "I recognize that you're on this planet, and I don't want a door hitting you in the face.

It's hard to hate up close. The more you get to know each other, the more common ground you can find and the more you can disagree without being disagreeable.

Kindness and gentleness never had a gender, and neither did empathy.

America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves... It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by American poor. They mock themselves and glorify their betters.

Even if they don't know it consciously, people can feel when you are making them into a means to an end only. And people are much less likely to do what you want them to do - for example, to buy the car - when they feel you are reducing them into a means to an end.

What most people really want is to be listened to, respected, and understood.

My friends, let us try to follow the Saviour's steps; let us remember all day long what it is to be men; that it is to have every one whom we meet for our brother in the sight of God; that it is this, never to meet anyone, however bad he may be, for whom we cannot say: "Christ died for that man, and Christ cares for him still. He is precious in God's eyes, and he shall be precious in mine also".

Giving connects two people, the giver and the receiver, and this connection gives birth to a new sense of belonging.

All of our humanity is dependent upon recognizing the humanity in others

Why do they [Americans] quarrel, why do they hate Negroes, Indians, even Germans, why do they not have science and poetry commensurate with themselves, why are there so many frauds and so much nonsense?

So long as there are poor, - I am poor, - So long as there are prisons, - I am a prisoner, - So long as there are sick, - I am weak, - So long as there is ignorance, - I must learn the truth, - So long as there is hate, - I must love, - So long as there is hunger, - I am famished. - Such is the identification Our Divine Lord would have us make with all whom He made in love and for love.

And do respect the women of the world; remember you all had mothers.

My best friend is disabled. There's nothing he hates more than being left out of the jokes, to be treated with kid gloves. That's the insult.

You add value to people when you value them.

One feels so despairing on some levels about what's going on in our culture, in regards to things like gender inequality. But there is progress. There is enhanced empathy and respect for others, we are fighting the tide, even though it seems like a tug of war sometimes.

This whole literary game of trying to put yourself in the shoes of your opponent is good for everybody. It leaves you more open-hearted, it gives you a more accurate vision of the other person, because it's more based on curiosity than projection. In the end if you do have to fight, you're better equipped to fight. Also it doesn't leave you damaged at the end, it doesn't leave you hateful or malformed by your own anger.

Hey show some respect. They’re real people with names. Carla and Krissy” He frowned. “Or was it Missy?

When you see someone as a human being, you begin to understand most people are doing what they believe is right. I ask myself, "What if you were wrong? How would you want someone to engage with you?"

My favorite part is being engaged with somebody's story and life, and getting a laugh with people I have a tremendous amount of respect for or not, and being challenged by the immediacy of conversation.

The most important thing in my life, and the thing I try to focus on, is to try not to live a life of cruelty. That means trying to make sure I look people in the eye when I meet them. Sometimes you jump in a taxi, or maybe you only have two minutes with someone, and you never see them again. I try to always look them in the eye and have a real experience of what it is to communicate with someone.

What I bring to the interview is respect. The person recognizes that you respect them because you're listening. Because you're listening, they feel good about talking to you. When someone tells me a thing that happened, what do I feel inside? I want to get the story out. It's for the person who reads it to have the feeling . . . In most cases the person I encounter is not a celebrity; rather the ordinary person. "Ordinary" is a word I loathe. It has a patronizing air. I have come across ordinary people who have done extraordinary things. (p. 176)

Any man who tries to excite class hatred, sectional hate, hate of creeds, any kind of hatred in our community, though he may affect to do it in the interest of the class he is addressing, is in the long run with absolute certainly that class's own worst enemy.

Sex is the great leveler, taste the great divider.