Terry Tempest Williams Quotes

We became Homo sapiens not that long ago, from the scientific perspective, and we've retained a lot of our beast nature. We've done all these amazing things in terms of our knowledge base and technology, and now we're flying around and using the internet. But we're still very animalistic. So, I think about hierarchies. I think about evolution. I think about how we stack up, how we sit on top of each other. How we pray that we know what we're up to.

It's a foreground of my feeling. That place moves me. And I don't mean my country; it's part of our shared natural world that happens to be particular to a sense of wherever my storytelling inclinations come from and my own history of kind of being a road rat and travelling.

The entire history of humanity is marked by a single inexorable movement - from animal instinct toward rational thought, from inborn behavior toward acquired knowledge. A half-grown panther abandoned in the wilderness will grow up to be a perfectly normal panther. But a half-grown child similarly abandoned will grow up into an unrecognizable savage, unfit for normal society. Yet there are those who insist the opposite: that we are creatures of instinct, like wolves.

I think that sexuality is the part of human beings that is closest to nature. And nature is dangerous somehow, yes, if you put nature against civilisation, nature is definitely a threat.

I think I was probably wondering, having looked at human beings for a long time, wondering if evolution ever took place. And I still have my doubts.

I've been thinking a lot about Anacortes and what it's like to be here, though I'm not trying to get people to move here - I would hate that.

I always loved English because whatever human beings are, we are storytellers. It is our stories that give a light to the future. When I went to college I became a history major because history is such a wonderful story of who we think we are. English is much more a story of who we really are.

I think that we reject the evidence that our world is changing because we are still, as that wonderfully wise biologist E. O. Wilson reminded us, tribal carnivores. We are programmed by our inheritance to see other living things as mainly something to eat, and we care more about our national tribe than anything else. We will even give our lives for it and are quite ready to kill other humans in the cruellest of ways for the good of our tribe. We still find alien the concept that we and the rest of life, from bacteria to whales, are parts of the much larger and diverse entity, the living Earth.

It’s natural to die. The fact that we make such a big hullabaloo over it is all because we don’t see ourselves as part of nature. We think because we’re human we’re something above nature.

Where do we come from? What are We? Where are we going?

I think part of what has to happen, somewhere, pretty soon, is that a human template has to come up. We have to start with, OK let's throw out all this other stuff, everything we have thought about it before, throw out all our models, and start with a human. What is a human?

If there is nothing you can share with other people, try to be close to Things, they will not abandon you; and the nights are still here and the winds that move through the trees and across many lands; everything in the world of Things and animals is still filled with happening, which you can take part in.

I think we need that to ground us as human beings. I would imagine after an extended amount of time, a vampire might stall a little bit.

I think human consciousness is a misstep in evolution. We became too self-aware, nature created an aspect of nature separate from itself. We are creatures that should not exist by natural law.

For a long time humans probably were in touch on a deeper level with the depths of their being, unconsciously so, the same way an animal or a tree is. Gradually, though, more and more of their identity went into the movement of thought. They identified more and more with the movement of thinking.

We're animals, I think we forget that. I think there is an ancient archetypal memory that still exists within us. If we deny that, what is the cost? So I do think it's what binds us as human beings.

People create the illusion of acting natural, which is what I think most documentarians do in part because of the direct cinema orthodoxies that came into play really in the '60s. That moment of performance is a tremendous opportunity to make visible something hitherto invisible, which is how people want to be seen. How do they see themselves? What are the scripts, fantasies, genres by which they imagine themselves? How is storytelling part of what we are as human beings? We wouldn't kill each other en masse if it weren't for storytelling. We wouldn't be able to live with ourselves.

That's what makes a human a human, if we store information outside our bodies.

Talk of mysteries! — Think of our life in nature, — daily to be shown matter, to come in contact with it, — rocks, trees, wind on our cheeks! The solid earth! The actual world! The common sense! Contact! Contact! Who are we? Where are we?

The challenge these days, is to be somewhere, to belong to some particular place, invest oneself in it, draw strength and courage from it, to dwell in a community.

I do not think about absent persons as often or with such intense longing as I think of places. They lie one below the other in my mind.

For some reason, humans have this funny thing about where we came from - it always has far more emotional weight than where we are.

As an evolutionary biologist, I have learned over the years that most people do not want to see themselves as lumbering robots programmed to ensure the survival of their genes. I don't think they will want to see themselves as digital computers either. To be told by someone with impeccable scientific credentials that they are nothing of the kind can only be pleasing.

I think the whole idea of home is central to who we are as human beings.