Ice Cube Quotes

We seem to live in a world where forgetting and oblivion are an industry in themselves and very, very few people are remotely interested or aware of their own recent history, much less their neighbors'. I tend to think we are what we remember, what we know. The less we remember, the less we know about ourselves, the less we are. (Interview with Three Monkeys Online, October 2008)

Throughout history, people with new ideas—who think differently and try to change things—have always been called troublemakers.

Rappers are usually rapping about knowledge they think people need to get by in the world. If there's no movement that gives the idea that the knowledge people need is how to take over the system, what they see is that people need to know how to hustle; people need to know how to survive.

As you go through history, I didn't think it was going to get quite this close. So it's just one of those recurring things. I hope this doesn't come true in our country. Maybe the film will waken people to the situation.

Young people are tremendously frustrated because they don't see politics as changing anything. They see it as perpetuating a system that frankly doesn't work and no matter who you vote for things don't really change. Social media is where I think a bold message will wake them up. We saw that a little bit in the Occupy movement. Over the next three years, I think young people are going to wake up and be empowered.

I always encourage people to start in their own personal universe, because sometimes we as parents start thinking about the big picture. How do I change what's happening in my entire school? And how do I do it in my community? And then you get overwhelmed and it's just like, "Forget it, I'll just stay here in my kitchen and wait." But, start small.

I think what we have to do is convince people that matter is tacky.

People think they know all these things about other people, and if you ask them why they think they know that, it'd be hard for them to be convincing.

The greatest thing to me about Obama is not the individual, it does not have to do with Obama himself - it's really about the people who have elected Obama. It demonstrates that people are ready for change, and I think Obama knows that, because he really came up from the people, the young generation especially. He motivated a lot of African Americans who never voted before to go and vote.

I also have to speak out for people around me who are afraid, who think it is not worth it or who have totally given up hope. So I want to set an example: you can do it and this is OK, to speak out.

people with a sense of fulfillment think it is a good world and would like to conserve it as it is, while the frustrated favor radical change.

I want people to leave the theater and think, "How can I be a better person?" That's the only way things are going to improve.

You need to fight cases in the courts, but you certainly cannot rely on the courts, you need to testify in Congress and lobby your Congress person, but you certainly cannot rely on Congress. You need to speak out in the media, but you cannot totally trust the media either. You need to work within the academy because that's an influential opinion body. I think that one of the lessons that people have learned in the civil rights community is that it is generally not enough to focus on litigation in the courts.

I'm always sort of looking for projects that I can sort of put out into the world, into the public sphere, and to somehow cause an effect. I want to be able to create projects that sort of are going to make people think and think in this sort of magical, sort of fantastical way.

Sociologically, I think it is the most important thing going on in the world today. Because you can't change people by force. Communism made a great mistake in trying to inflict its beliefs on everybody. People have to find their own understanding, and if you can offer them an example that will inspire, they will come naturally to it. Ananda tries to offer this inspiring example.

It is very hard now to shock people into thinking about government regulation and the extent of government involvement in life.

I think the most important thing is discovering an idea that moves you, and then letting people who are moved by that idea find each other, and work together. A lot of times people focus on the technical side-"oh, I've got to take a class on non-profit development." Too few people allow themselves to think outside the box with regard to their issue areas.

History has a habit of changing the people who think they are changing it

People need to know what's going on. People need to wake up.

I had only planned to strike the gong violently in order to somehow shake people up and make them more aware. I think I succeeded.

The people in Coming of Age were far less curmudgeonly than you would think. The greater percentage said that without the young we'd be lost. One woman, a former Southern belle, now 87, a philanthropist, says, "Well, these young, their history's been stolen from them. And what have we done to make them respect us?"

The Anarchists are right in everything; in the negation of the existing order, and in the assertion that, without authority, there could not be worse violence than that of authority under existing conditions. They are mistaken only in thinking that Anarchy can be instituted by a revolution. "To establish Anarchy." "Anarchy will be instituted." But it will be instituted only by there being more and more people who do not require protection from governmental power, and by there being more and more people who will be ashamed of applying this power.

Dorothy Day said - and I'm sure that Kathy Kelly would say the same thing - 'I'm working toward a world in which it will be easier for people to behave decently.' Now, think about that: a world in which it will be easier for people to behave decently.

I hope one day people don't look at women like they're out of their minds when they want to pick up an instrument and play. And I think we're getting a lot closer to that.

People become less inhibited from wanting to change social and economic conditions in a radical fashion according to their own interests, and from being prepared to think of state intervention in ever wider spheres as possible and useful for this purpose.