Grace Lee Boggs Quotes

Life in the mid-21st century is going to be about living locally. Be prepared to be good neighbors. Be prepared to find vocations that make you useful to your neighbors and to your fellow citizens.

To enable consensus politics to develop we need to empower people where they live. This means devolving financial resources and political power down to the community level. One of the greatest blocks to movement is fear. This fear can only be removed when people feel their voices are being heard by government and when they have a say in their own lives and communities.

The value of democracy lies in the fact that good or bad government has its roots in the localities where people know each other and where they account for their actions to their neighbors.

We will be all about the local, not the global.

Conservatives believe in patriotism, but equally in community and the importance of local identity. We believe in devolution. We believe in localism. We believe that decisions should be taken locally wherever is practical; that communities matter.

That's what Watts stand for, it taught me how to survive it taught me how to be a man.

True swadeshi is that alone in which all the processes through which cotton has to pass are carried out in the same village or town.

We must waste less. We must do more for ourselves and for each other. It is either that or continue merely to think and talk about changes that we are inviting catastrophe to make. The great obstacle is simply this: the conviction that we cannot change because we are dependant on what is wrong. But that is the addict's excuse, and we know that it will not do.

We have reached a moment in our history where we think that every problem in America has to have a federal government solution. Every problem in America does not have a federal government solution. In fact, most problems in America do not have a federal government solution and many of them are created by the federal government to begin with.

We have to make some things for ourselves because the conveyer belt from China is doomed (this process is known as import replacement). We have to do transportation differently, because mass motoring and even commercial aviation will soon be over. We have to inhabit the landscape differently because both suburbia and the metroplex mega-city will be obsolete, so we will have to return to a more traditional disposition of things in smaller urbanisms associated with productive agricultural hinterlands.

You didn't see me on television, you didn't see news stories about me. The kind of role that I tried to play was to pick up pieces or put together pieces out of which I hoped organization might come. My theory is, strong people don't need strong leaders.

It's not that you have jobs on the Internet, but the Internet makes it possible for more people to build their own jobs. What it does is, it erodes the power of institutions. It used to be you needed an institution to have a job. But, if you look at the three of us on this show, I don't think any of us is really employed by an institution. We run our own lives.

People can take power over their communities and over their lives. Some people don't realize they can do that. They think 'It's OK for other people, but I myself can't do it.' Hopefully, that will come out of the film.

People are almost always better than their neighbors think they are.

I think one of the core ideas in America has always been conversation and being able to question our systems of government, and being able to dictate our own communities and how we want this country to work. And I feel like we're losing part of that because of the way that even our current political campaign is centered more around celebrity than anything else, and so we're kind of losing conversation. We're still having conversations, but they seem to be more about like Donald Trump's hair and like memes of his face more than anything else.

Every community has a Martin Luther King Boulevard. It's the cornerstone we all know. It's not just a street or boulevard, but a place where Walmart stands together with your community to make every day better.

Among the fundamental likeness between the Revolutionary Republicans and the Anarchists is the recognition that the little must precede the great; that the local must be the basis of the general; that there can be a free federation only when there are free communities to federate; that the spirit of the latter is carried into the councils of the former, and a local tyranny may thus become an instrument for general enslavement.

I think in black communities today we need to encourage a lot more cross racial organizing.

I've been criticized by many anarchists as believing that anarchism is impossible without affluence. On the contrary, I think affluence is very destructive to anarchism. If you are absorbed by that commodity world then you're not going to move toward any radical positions, you're going to move toward a stance of protectiveness.

Self sufficiency appears to be a worthy goal, but it's now impossible if you want to actually get anything done. All our productivity, leverage and insight comes from being part of a community, not apart from it. The goal, I think, is to figure out how to become more dependent, not less.

In a true democracy of India, the unit is the village.

I think it's terribly important that networks of anarchists establish themselves with a view toward educating people.

Were not cutting the budget simply for the sake of sounder financial management. This is only a first step toward returning power to the states and communities, only a first step toward reordering the relationship between citizen and government.

We are going to have to gather up the fragments of knowledge and responsibilities that have been turned over to governments, corporations, and specialists, and put those fragments back together again in our own minds and in our families and household and neighborhoods.

Government can't completely take care of people by making a bunch of promises and programs. Organize your communities