Ben Kingsley Quotes

Folklore used to be passed by word of mouth, from one generation to the next; that's what makes it folklore, as opposed to, say, history, which is written down and stored in an archive.

We need the expressive arts, the ancient scribes, the storytellers, the priests.

It's an amazingly consistent thing with Irish people. We will talk to strangers at parties for hours. It's what we were bred to do I think. And the Jewish people were bred to write the stuff that we say.

There's nothing like stories on a windy night when folks have found a warm place in a cold world.

We need the expressive arts, the ancient scribes, the storytellers, the priests. And that's where I put myself: as a storyteller. Not necessarily a high priestess, but certainly the storyteller. And I would love to be the storyteller of the tribe.

There are stories within stories, whispered in the quiet of the night, shouted above the roar of the day, and played out between lovers and enemies, strangers and friends. But all are fragile things made of just twenty-six letters arranged and re-arranged to form tales and imaginings which will dazzle your senses, haunt your imagination and move you to the very depths of your soul.

I don't necessarily think stories have functions any more than diamonds have functions, or the sky has a function... Stories exist. They keep us sane, I think. We tell each other stories, we believe stories. I love watching the slow rise of the urban legend. They're the stories that we use to explain ourselves to ourselves.

Stories last longer: but only by becoming only stories.

I'd love to think that people in the future would gather in theatres, at conventions, and in darkened rooms, and read it out to each other.

It's hard to tell what people will do with the word and how they'll be circulating it but I think the storytellers and the stories themselves will always be there.

The earliest storytellers were magi, seers, bards, griots, shamans. They were, it would seem, old as time, and as terrifying to gaze upon as the mysteries with which they wrestled .. (they) helped the community live though one more darkness, with eyes wide open, and with hearts set alight.

[I have a] fondness for telling stories, like the Arab storytellers on the marketplace. ... I will never grow tired of [telling] stories [and] I make the mistake of thinking that everyone has the same enthusiasm!

He wanted the songs, the stories, to save everybody.

Stories live in your blood and bones, follow the seasons and light candles on the darkest night-every storyteller knows she or he is also a teacher.

I've always used the technique of the cuento. I am an oral storyteller, but now I do it on the printed page. I think if we were very wise we would use that same tradition in video cassettes, in movies, and on radio.

A necessary part of our intelligence is on the line as the oral tradition becomes less and less important. There was a time throughout our land when it was common for stories to be told and retold, a most valuable exercise, for the story retold is the story reexamined over and over again at different levels of intellectual and emotional growth.

Well, I'm pretty anti legends - I just don't think they're useful. So that certainly wouldn't be my intention. But will it contribute to that? Sure. Any medicine can be mis-used. But I think that there is a great courage, innocence and magic to him that more than a legend is about connection.

Storytelling has always been at the heart of being human because it serves some of our most basic needs: passing along our traditions, confessing failings, healing wounds, engendering hope, strengthening our sense of community.

I think of the author as somebody who goes into the marketplace and puts down his rug and says, 'I will tell you a story' and then he passes the hat.

There is always a place where, if you listen closely in the night, you will hear a mother telling a story and at the end of the tale, she will ask you this question: 'Ou libéré?' Are you free, my daughter?" My grandmother quickly pressed her fingers over my lips. Now," she said, "you will know how to answer.

The desire for story is very, very deep in human beings. We are the only creature in the world that does this; we are the only creature that tells stories, and sometimes those are true stories and sometimes those are made up stories. Then there are the larger stories, the grand narratives that we live in, which are things like nation and family and clan and so on. Those stories are considered to be treated reverentially. They need to be part of the way in which we conduct the discourse of our lives and to prevent people from doing something very damaging to human nature.

We keep each other alive with our stories. We need to share them, as much as we need to share food. We also require for our health the presence of good companions. One of the most extraordinary things about the land is that it knows this—and it compels language from some of us so that as a community we may converse about this or that place, and speak of the need.

Why do we tell stories? It's because we want to connect to people, we want to tell them who we are, we want to tell them a story that affects us, that impacts us. And to help a young filmmaker doing a short or independent film is my testament, I think, is my desire to really make sure that our younger generations get passed along all the elders' experience and to literally have the image - to literally carry them on their shoulders and say, 'This is what the world is. This is how the world operates. Let me show you how.'

They [Fairy Tales] are talking about real emotions, telling true stories, through the medium of metaphor. People used to understand metaphor better than I think we do now. But these stories are so potent, they refuse to die.

It seems that's where Bill Clinton came in last night because he told this long story about how they met [with Hillary Clinton], how he courted her, how he bought a house to convince her, I think after the third proposal, to actually marry him. And he talked about her activism and her commitment and everything. And it was as if he could tell the narrative in a way that she couldn't.