Gloria Steinem Quotes

I think one of the major themes in 'Escape Fire,' really, if you break it down, is that huge institutions, the military, the Safeway Corporation and others, are being forced to change.

How is it possible that in just the last ten years all of these things which were taboo throughout our culture, throughout the culture, things that were taboo are now not only normal but celebrated, and people who were not really supportive of them are called kooks and the new weirdos?

I think people look at revolution too much in terms of power. I think revolution has to be seen more anthropologically, in terms of transitions from one mode of life to another.

Some say society must change in order to change people. No, people must be changed in order to change society.

For to change the norms, the very foci of attention, of a cultural system is a difficult task - far more complex than that of changing an individual's attitudes and interests.

You cannot just change regimes; you have to change mindsets.

Old, deeply engrained systems take time to change, but we can't leave it to time.

The thing is, getting rid of racism is a cultural thing that takes decades. It's not something we can solve immediately. Structural changes have to happen in our culture.

It takes time to change a system and to change a mindset.

The mistake you make, don't you see,is in thinking one can live in a corrupt society without being corrupt oneself. After all, what do you achieve by refusing to make money? You're trying to behave as though one could stand right outside our economic system. But one can't. One's got to change the system, or one changes nothing. One can't put things right in a hole-and-corner way, if you take my meaning.

For fifty years now, we have tried big government. Yet too many people remain trapped in despair. Now, we must try a new way.

For years, I labored with the idea of reforming the existing institutions in the South, a little change here, a little change there. Now I feel quite differently. I think you've got to have a reconstruction of the entire system, a revolution of values.

I think it's true about people now being closer to their parents, since the '60s, really. The parents are no longer from a different planet, the 1950s ideas of American family. We could be friends with our parents. After the '60s, it wasn't like a person smoking pot was what the parents would be appalled at.

Neither one of us believe that you can fix the culture from within by just throwing money and people at the system. There has to be a systemic change within the system.

The lyrics stand today (1980). They're still my feeling about politics. I want to see the plan. I want to know what you're going to do after you've knocked it all down. I mean, can't we use some of it? What's the point of bombing Wall Street? If you want to change the system, change the system. It's no good shooting people.

There are many white people in this country who realize that the system itself - as it is constructed - is not so constructed that it can produce freedom and equality for the negro, and the system has to be changed.

I can see,’ Miss Emily said, ‘that it might look as though you were simply pawns in a game. It can certainly be looked at like that. But think of it. You were lucky pawns. There was a certain climate and now it’s gone. You have to accept that sometimes that’s how things happen in the world. People’s opinions, their feelings, they go one way, then the other. It just so happens you grew up at a certain point in this process.’ ‘It might be just some trend that came and went,’ I said. ‘But for us, it’s our life.

If my goal is to change Colombia, which it is because I really think Columbia has to change in many, many ways - I think it has to be a very profound, nearly spiritual maturing process in the Colombian society because I think you have to first be aware of what's happening and it's not easy because many people don't want to see what's happening.

All times are changing times, but ours is one of massive, rapid moral and mental transformation. Archetypes turn into millstones, large simplicities get complicated, chaos becomes elegant, and what everybody knows is true turns out to be what some people used to think.

I think young people are recognizing the power of institutions, and we have to really dismantle a lot of the stigma and shame, culturally, but we also have to change things in terms of how government and institutions deal with this.

I don't fix anybody, because I don't think anybody's broken. I think what people have are patterns, and those can be changed. People quickly understand that what's controlling their thoughts and emotions are their values and rules, and they learn how to shift those.

A culture that holds people back should and can be changed.

If you can change the way people think. The way they see themselves. The way they see the world. If you do that, you can change the way people live their lives. That's the only lasting thing you can create.

I think everybody who really wants to change things has to allow themselves to be angry in a constructive way, and you have to fully understand the thing you're trying to change. We really need to get serious about this now; there needs to be real, effective programs. I think there needs to be a little bit more strategy involved and a little more realism, to be pragmatic and realistic, looking at the way we as women contribute to the problem. Once the second half of the population stops doing it, it's going to end.