Jim Jefferies Quotes

A lot of people are too easily offended. Religious people, for instance. They've been offending other people for centuries.

I can't, myself, determine what offends another person.

I think it's difficult to be honest about certain aspects of my work without acknowledging that I have experienced or felt or questioned certain of the themes in the books.

When someone really goes to tell you something about what they're thinking, they're going to wear that experience with them. That's what you have to share.

As an actor you bring some of your own experiences which can make things easier. You build off of it, but your imagination is always the best thing you have as far as creating things I think specifically for what that character is going through. But you're definitely drawing obviously upon things that you can connect to, and then you kind of mold the change that you're making into something that's right for the character.

Those people that have hardened to rejection or hardened to life in general, it's pretty hard to feel them. You know, to look at their eyes on screen and feel them. I guess that's specifically talking about actors, but I think that's probably [true] in general. You want to keep your skin thin.

Wouldn't it be great,as Scott Peck suggests, if all medical students had to undergo the symptoms and feeling of a spectrum of illnesses. From acute infections to terminal cancer - and Kuru, the laughing sickness. Just a month for each exposure, controlled of course, and a good heavy dose of excruciating pain. So they'll know what that feels like.

How as an actress are you meant to inhabit other people if you haven't lived? How are you meant to play someone who gets the bus to work or has a part-time job or whatever if I've never experienced any of it myself or if I haven't been to school? How does that make me someone that people can relate to? I don't think it's possible really.

George Bernard Shaw said that thinking was the greatest of all human endeavors, but I would say that feeling was. Allowing yourself to feel things, to feel love or wrath, hatred, rage.

What a laugh, though. To think that one human being could ever really know another. You could get used to each other, get so habituated that you could speak their words right along with them, but you never know why other people said what they said or did what they did, because they never even know themselves. Nobody understands anybody.

Becoming a father made me a lot more sentimental than I ever was before. I never cried at movies before I became a parent. I feel music more intensely. I think of my political ideas as ideas about how I want to interact with other human beings as opposed to abstract theories about how the world should be.

Do you know, André, I sometimes think that you have no heart.' 'Presumably because I sometimes betray intelligence.

She tried to explain the real state of the case to her sister. "I do not attempt to deny," said she, "that I think very highly of him--that I greatly esteem, that I like him." Marianne here burst with forth with indignation: "Esteem him! Like him! Cold-hearted Elinor. Oh! worse than cold-hearted! Ashamed of being otherwise. Use those words again, and I will leave the room this moment." Elinor could not help laughing. "Excuse me," said she, "and be assured that I meant no offence to you, by speaking, in so quiet a way, of my own feelings.

You're not me. You can't feel like I feel." "I can feel." "No you can't. You just choose not to feel or something and everything's fine." "It's not fine. It's just not so bad.

The fallacy is that you have to hold some sort of stake in the grief or horror in order to write about it - I think the opposite is true.

I would just be constantly writing all these zingers - like, 'Burn. That would really get her.' And I know people are going to obsess over who it's about, because they think they have all my relationships mapped out. But there's a reason there are not any overt call-outs in that song. My intent was not to create some gossip-fest. I wanted people to apply it to a situation where they felt betrayed in their own lives.

I think when you've gone through a betrayal in life then when somebody's been betrayed you can talk to the person about it. If your husband's been unfaithful to you, you know what that's like, you know how that feels. You can share true empathy with someone.

You think your pain and your heartbreak are unprecedented in the history of the world, but then you read. It was Dostoevsky and Dickens who taught me that the things that tormented me most were the very things that connected me with all the people who were alive, or who ever had been alive. Only if we face these open wounds in ourselves can we understand them in other people.

I want to be loved despite my faults. It isn't exactly true that I'm a provocateur. A real provocateur is someone who says things he doesn't think, just to shock. I try to say what I think.

I have to be very careful about how I do any stuff on sadness 'cause the crowd gets really sad and concerned for me.

I think I'm a big romantic, so being part of those stories, that’s such a big part of anyone’s life in general, that’s such a humane thing.

I think I feel rather differently about sympathy to what seems the normal view. I like just to feel it is there, but not always expressed.

I guess some people like to just stick with their sound, like Weezer or something, but I think I just try to keep it as close to my real life, in a Neil Young sort of way, as possible.

I think the notion of understanding each other is a relief. It's not a thing you get with everyone you hang out with.

Please don't use the word tough. People might get the impression that I don't care. And I do care, very deeply. Resilient, I think.