Michel de Montaigne Quotes

For many ages it has been allowed by sensible men, Nihil est in intellectu quod non fuit prius in sensu: That is, There is nothing in the understanding which was not first perceived by some of the senses. All the knowledge which we naturally have is originally derived from our senses. And therefore those who want any sense cannot have the least knowledge or idea of the objects of that sense; as they that never had sight have not the least knowledge or conception of light or colours.

To excite in us tastes, odors, and sounds I believe that nothing is required in external bodies except shapes, numbers, and slow or rapid movements. ... if ears, tongues, and noses were removed, shapes and numbers and motions would remain, but not odors or tastes or sounds.

Okay, you were probably taught there are five senses," he said. "We see, hear, touch, smell and taste. But how do we know those are the only five? What are the senses that we don't have? What are we failing to perceive?

I think being deaf gave me an increased sense of sight.

I cannot attain the intensity that is unfolded before my senses. I have not the magnificent richness of colouring that animates nature.

Everyone makes sexy sounds; relatively few, sexy sights.

Things seen are mightier than things heard.

I collect my tools: sight, smell, touch, taste, hearing, intellect. Night has fallen.

The eye likes novelty, but the ear craves familiarity.

There is a great probability that our loss of capacity for enjoying the positive joys of life is largely due to the decreased sensibility of our senses and our lack of full use of them. All human happiness is sensuous happiness.

Through seven figures come sensations for a man; there is hearing for sounds, sight for the visible, nostril for smell, tongue for pleasant or unpleasant tastes, mouth for speech, body for touch, passages outwards and inwards for hot or cold breath. Through these come knowledge or lack of it.

If toes had eyes, then I could see how my feet know where to go, but toes are blind. And how is it that my tongue speaks words it cannot hear? Because for all its eloquence, the tongue itself is deaf, and flaps in soundlessness.

It is not possible to provide evidence of life after death to the five senses anymore than it is possible to provide the five senses with evidence of non-physical reality. It cannot be done. The five senses; sight,hearing, taste and smell together form a single sensory system whose object of detection is physical reality. This cannot detect non-physical reality. Humankind is beginning to be able to access data the 5 senses cannot provide.

How do you know but ev’ry Bird that cuts the airy way, Is an immense world of delight, clos’d by your senses five?

The cause of Sense, is the External Body, or Object, which presseth the organ proper to each Sense, either immediately, as in theTaste and Touch; or mediately, as in Seeing, Hearing, and Smelling: which pressure, by the mediation of Nerves, and other strings, and membranes of the body, continued inwards to the Brain, and Heart, causeth there a resistance, or counter- pressure, or endeavor of the heart, to deliver it self: which endeavor because Outward, seemeth to be some matter without.

Our real reality is beyond the five senses.

You must learn to heed your senses. Humans use but a tiny percentage of theirs. They barely look, they rarely listen, they never smell, and they think that they can only experience feelings through their skin. But they talk, oh, do they talk.

We humans will never know how meadows or mountains smell, but deer and horses and pigs do. Bando sniffs deeply and shakes his head. We were left out when it comes to smelling things, he says. I would love to be able to smell a mountain and follow my nose to it.

While sight may deceive you, touch rarely does.

The imagination and the senses cannot be gratified at the same time.

Our five senses are faulty data-taking devices, and they need help.

The world which we perceive is a tiny fraction of the world which we can perceive, which is a tiny fraction of the perceivable world.

People assume that they perceive reality as it is, that our senses accurately record the outside world. Yet the science suggests that, in important ways, people experience reality not as it is, but as they expect it to be.

With the sense of sight, the idea communicates the emotion, whereas, with sound, the emotion communicates the idea, which is more direct and therefore more powerful.

Le toucher est le plus de mystificateur de tous les sens, a' la diffe rence de la vue, qui est le plus magique. Touch is the most demystifying of all senses, different from sight which is the most magical.