Natalie Dormer Quotes

Class struggle: external peace, international solidarity, peace among peoples. This is the sacred slogan of international socialist democracy that liberates nations.

The strongest bond of human sympathy outside the family relation should be one uniting all working peoples of all nations and tongues and kindreds.

As against the false doctrine of national patriotism, we uphold the ideal of international working class solidarity.

While at present the people of the world are divided into various groups, calling themselves nations, while one nation defies another—in most cases considers the others as competitive—we, the workers of the world, shall stretch out our hands towards each other with brotherly love. To the fulfillment of this idea I shall devote all my energy, and, if necessary, render my life for it

… my unity with all people cannot be destroyed by national boundaries and government orders

I get messages from Palestinians and from Iranians... everyone is, like, the same.

I think we're going to care more about Americans than Africans. I don't think that's ever going to go away, and I don't think it's ever going to go away that people care more about their families than strangers, and their communities over other communities. But I think it would transform the world in such a good way if we could just acknowledge, at least intellectually, that an African life and an American life are the same.

Obviously, the 'Glow' show is a real feminist story. I knew it would be about female empowerment, and that was really exciting to me. Having some distance on a period show, I think you can really delve into those kinds of political topics in an in-depth way, and a lot of that reverberates today.

I think it holds up pretty good because more and more women are coming to the forefront in all areas, and back then they said that nobody would care about women's friendship.

I think it's just been a core part of the Cuban revolution to have a very high level of internationalism. I mean, these cases you've mentioned are cases in point, but the most extreme case was the liberation of Africa. Take the case of Angola for example, and there are real connections between Cuba and Angola-much of the Cuban population comes from Angola.

I think we're in a really interesting moment for women globally just in terms of, like, historically, I think we're in an interesting moment for women. Because, it's important to remember, there have always been funny, funny women. Mae West was real funny. Marilyn Monroe was in one of the greatest comedies, Some Like It Hot, ever made. I mean, it's not like we're lacking. I just think the percentage of women in positions of power in all aspects of our culture is improving and women are standing up and demanding to be heard.

I think that there's a great disrespect for women under this administration, led by the president Trump. Not only did the world discover what he said about grabbing women by their private parts, but just recently the president stepped forward to defend Bill O'Reilly after it was unveiled that O'Reilly had paid out millions of dollars for sexual harassment.

I think these are very precarious times for women, it seems. So many of your rights are under assault.

I think we're in a new era where the advancing tide is towards human unity, where people all around the world want to come together. The United States is in a position where it can lead the way towards that and it can do it in practical ways by affirming the power of the United Nations so that the international process makes decisions on international security.

I think feminism has always been global. I think there's feminism everywhere throughout the world. I think, though, for Western feminism and for American feminism, it not so surprisingly continues to center Western feminism and American feminism. And I think the biggest hurdle American feminists have in terms of taking a more global approach is that too often when you hear American feminists talk about international feminism or women in other countries, it kind of goes along with this condescending point of view like we have to save the women of such-and-such country; we have to help them.

I think the same around the world. At 350.org we just trained 500 young people from around the world in Istanbul for a few weeks. We had 5000 applications from young people who wanted to be part of the training. There's real hunger out there.

I don't think people should think of women's issues as auxiliary issues - they are central.

There's an understanding of common prayer that I think we're seeing grow, more and more. When I travel, I hear from people who are deeply touched that our common prayer takes time to remember some of the terrible tragedies that have happened around the world.

The twentieth century will be chiefly remembered by future generations not as an era of political conflicts or technical inventions, but as an age in which human society dared to think of the welfare of the whole human race as a practical objective.

There are no borders in this struggle to the death. We cannot be indifferent to what happens anywhere in the world, because a victory by any country over imperialism is our victory, just as any country's defeat is a defeat for all of us.

The lessons are, unfortunately, that a small weak country that is facing an extremely hostile and very violent superpower will not make much progress unless there's a strong solidarity movement within the superpower that will restrain its actions. With more support within the United States, I think the Haitian efforts could have succeeded.

I think that it's incredibly important that we're actually paying attention to the feminism that's going on on the ground in different countries and see what we can do to support the work that's already going on, as opposed to kind of assuming that we know best for women in other areas.

I am quite an admirer of Fidel [Castro]. For me, Fidel is the first and the best man in solidarity with the peoples of the world. Fidel shares not just what he does not need, but every little thing he has. That is called solidarity.

The truth is that we have to, as American citizens, stop thinking that this life that we're living, the things that we're dealing with, is some reality TV show. This is real life, real children, real situations.

It's good to know that the people of different countries are really concerned and involved in the movement to help Burma. I think in some ways it's better to have the people of the world on your side than the governments of the world, even if governments can be more effective in certain directions.