Quentin Tarantino Quotes

Well, the white race in America is the same way. As individuals it is impossible for them to escape the collective crime committed against the Negroes in this country, collectively.

I think that there is a basic goodness in the Australian community. I believe there is a widespread and genuine wish and willingness to come to grips with the process of reconciliation. One way of helping is for as many people as possible to join study groups—to study history and learn what Aboriginals have gone through and how they were dispossessed. We're not on a guilt trip here. I'm not on about trying to make people feel guilty. But there needs to be a general acknowledgment of what has happened.

I am not asking you as a white person to see yourself as an enslaver. I'm asking you as an American to see all of the freedoms that you enjoy and see how they are rooted in things that the country you belong to condoned or actively participated in the past.

It's a shameful piece of history and I think - I don't mean to be political or sobering or anything - but I think America, the United States, we still have to deal with the issue of our original sin, which was slavery. And I think we're seeing the ramifications, the consequences, of not really facing the truth as to what we as a nation struggled towards. You know, struggled with and are still struggling and rectifying.

If any race of people should not have guilt about slavery, it's Caucasians.

There are millions of white Americans today who still can barely bring themselves to acknowledge that the Civil War, with its twin Americas locked in a death match, was about slavery. They'll argue it was about economics, and they're right only because one of those economies was a slave economy. They'll argue it was about culture, and they're right only because one of those cultures was a slave culture.

As for the concept of collective guilt, I personally think that it is totally unjustified to hold one person responsible for the behavior of another person or a collective of persons.

I feel like we haven't dealt with the ghosts of America's past, and the way to deal with it is to confront it, so every time people see me, I want them to be reminded and to confront that ghost.

We live in such a corporate world where everyone is passing the buck, it seems to me. Therefore I like stories where the individual takes responsibility for BEING the individual, and not just for himself, but for his comrades, his society and ultimately for his country. Ultimately, we can all learn a lesson from that and not be browbeaten by the corporate world which is taking over.

Sin with the multitude, and your responsibility and guilt are as great and as truly personal, as if you alone had done the wrong

If I can get enough signatures, to present an apology to slavery, I will present it to the President. The House of Representatives has already passed the resolution for the apology, but it has to pass the Senate. I think, in spite of all our problems, I think we're in the right direction.

The guilt of a government is the crime of a whole country.

One should not ascribe the evil deeds of individual leaders or political regimes to an innate fault of the Russian people and their country.

Only the guilty are guilty: the children of killers are not killers, but children.

We prefer a meaningless collective guilt to a meaningful individual responsibility

This is our fault. My fault as much as the next man's, because even if I was against the war, I didn't do enough to stop it.

Half the country seceded from the other half when Abraham Lincoln was elected because half the country couldn't abide his position on slavery. You would think 150 years later this had all become pretty historically incontestable. Yet millions continue to contest it in the face of history. Rather the denial of slavery and all its monstrous repercussions defines to one twin America what the country is and means, and therein is the DNA of those "alternative facts" that people believe when they can't stand to believe the truth.

Remember that every man is a variation of yourself. No man's guilt is not yours, nor is any man's innocence a thing apart.

Many of the ugly pages of American history have been obscured and forgotten. A society is always eager to cover misdeeds with a cloak of forgetfulness, but no society can fully repress an ugly past when the ravages persist into the present. America owes a debt of justice which it has only begun to pay. If it loses the will to finish or slackens in its determination, history will recall its crimes and the country that would be great will lack the most indispensable element of greatness — justice.

I do not believe in collective guilt.

It was so much easier to blame it on Them. It was bleakly depressing to think that They were Us. If it was Them, then nothing was anyone's fault. If it was us, what did that make Me? After all, I'm one of Us. I must be. I've certainly never thought of myself as one of Them. No one ever thinks of themselves as one of Them. We're always one of Us. It's Them that do the bad things.

I would've written this story [Django] if [Barack] Obama were president or if he never existed. For one, I think it's time to tell a story that deals with this subject America has avoided for so long. Most countries have been forced to deal with the atrocities of their past that still affect them to this day. But America has been pretty slippery in the way that it has avoided looking slavery in the eye. I believe that's a problem.

Since the white people collectively have practiced the worst form of hatred against Negroes in America and they know that they are guilty of it, now when The Honorable Elijah Muhammad comes along and begins to list the historic deed - the historic attitude, the historic behavior of the white man in this country toward the black people in this country, again, the white people are so guilty and they can't stop doing these things to make Mr. Muhammad appear to be wrong, so they hide their wrong by saying "he is teaching hatred."

I think a commission set up to examine slavery and the consequences of it, would probably be a very fruitful, important dialogue for the United States to be involved in.

There are some really great books that have been written about slavery, but I don't think that the discourse about it in society has been very accurate or healthy. I don't think we've come up with ways to tell it that don't insult people or hit them in the wrong way. Part of the problem is that most people don't really understand what slavery was anyway. Most white people didn't own slaves. Slavery was a way of life, just like driving cars is a way of life now. It doesn't mean that it was right.