Marina Warner Quotes

The fable of a god or gods visiting the earth did not originate with Christianity

I always have difficulty with the Greek tragic plays. I think the difficulty one has - which is a serious problem - is the question of belief. Do you believe in the myth that the play expresses? Do you believe in it as myth or as reality? With any play, you have to believe in it as reality. You can't act a myth.

I have always thought that these two ways of talking, one is the fantastic, the fable, the fairy tale, and the other being history, the scholarly study of what happened, I think they're both amazing ways to understand human nature.

You don't have to try to be contemporary. You are already contemporary. What one has in mythology is being evolved all the time. Personally, I think I can do with Greek and Old Norse mythology. For example, I don't think I stand in need of planes or of railways or of cars.

I think a myth is created from truth.

Sometimes you pick up on the myth and it's just an accident. I think it comes naturally out of people, and some people are aware of it.

In the native literatures of North America there aren't any novels. Instead, the major genre is myth. And myths are stories that are fundamentally about the world, not about human individuals. A myth needn't include any humans at all. If it does include them, they're usually minor characters - imaginary humans sent out like scouts to report back on what's happening in the mythworld, but not central participants in the action.

A lot of politics plays at the level of myth, and if you understand that, then you feel like you have access to the secret language of politics. People respond to political characters in archetypal ways. A fun game is to think of a politician and ask, "Which god is that? Are they like Aries? Are they like Athena?".

Myth is more individual and expresses life more precisely than does science.

For myth is at the beginning of literature, and also at its end.

I think of mythology as the homeland of the muses, the inspirers of art, the inspirers of poetry. To see life as a poem and yourself participating in a poem is what the myth does for you.

I think that storytelling and creation are very close to what the center of what magic is about. I think not just for me, but for most of the cultures that have had a concept of magic, then the manipulation of language, and words, and thus of stories and fictions, has been very close to the center of it all.

In the beginning was the myth. God, in his search for self-expression, invested the souls of Hindus, Greeks, and Germans with poetic shapes and continues to invest each child's soul with poetry every day.

A king can stand people's fighting but he can't last long if people start thinking.

Every myth is psychologically symbolic. Its narratives and images are to be read, therefore, not literally, but as metaphors.

On the justification for the war, it wasn't related to finding any particular weapon of mass destruction. In our judgment, it was much more fundamental. It was the removing of a regime that was hostile, that clearly had the intention of constructing weapons systems. ... I think, frankly, that everybody knew the post-war situation was probably going to be more difficult than the war itself. Canada remains alienated from its allies, shut out of the reconstruction process to some degree, unable to influence events. There is no upside to the position Canada took.

For me going to war offers me the ability to write about apparently very alien, sometimes hated or despised people, who've been objectified in a way that restores their humanity. Hopefully for my readers, that denies them the ability to objectify them. I think that's the point. If you can do that, that's a good thing.

The pacifist thinks that the alternative to war is peace; it is not. Sometimes the alternative is oppression. Sometimes certain God-given rights and liberties can be preserved only by resistance to that which would destroy them. And to defend certain basic God-given rights and liberties is not immoral but righteous.

After chiding the theologian for his reliance on myth and miracle, science found itself in the unenviable position of having to create mythology of its own: namely, the assumption that what, after long effort, could not be proved to take place today had, in truth, taken place in the primeval past.

I'm not a pacifist at all; I think there is a notion of "just war" that can be persuasively argued. I think in the face of Nazis, in the face of apartheid, that I would have joined those armies. But that's the last, last resort.

A myth is more powerful - and more lasting - than reality.

I think it was Osama bin Laden's [idea to start a pre-emptive war in Iraq].

What flows into you from myth is not truth but reality (truth is always about something, but reality is that about which truth is), and therefore, every myth becomes the father of innumerable truths on the abstract level.

I think the evangelicals think they're in a holy war now.

20 minutes later: a girl on Himmel Street. She looks up. She speaks in whisper. 'The sky is soft today, Max. The clouds are so soft and sad, and...' She looks away and crosses her arms. She thinks of her papa going to war and grabs her jacket at each side of her body. 'And it's cold, Max. It's so cold.