Constantine I Quotes
I cannot, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict.
Constantine the Great. This is one of Constantine’s major defenses of his decision to adopt Christianity. Scholars today still argue as to what part practical politics played in Constantine’s conversion and what part was his personal religious conversion.
Constantine I, 272–337 57th Emperor of the Roman Empire, Letter to Sapor, King of the Persians, 333
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If some Islamic cleric declares a war or dispute to be an attack on Islam, the penalty is indeed severe for those Muslims who do not join the fight. In some Islamic lands, unbelievers are put to death. Note that the children become the Islamic society’s hostages for the behavior of the father.
This sura is interpreted by some Islamic fundamentalists as absolution for the killing of a non-Muslim by a Muslim. It was Allah who did it. In a greater sense, critics of Islam observe that many Muslims and Islamic nations have a double standard of responsibility for crimes. If the victims are Muslims, the normal standards of morality hold; but if a non-believer there can be no crime. Terrorism, torture, beheading, mass murder can all be done with a clean conscience if a Muslim takes this interpretation of this sura. Many Muslims however take an opposite point of view. These people do not have the concept of fatalism and lack of free will that others believe. There is a parallel to this problem in Judeo Christian countries although it is less common statistically. But the murder of physicians who perform abortions, and the Jewish radical fundamentalist who killed innocent Arabs at worship are examples of people who viewed themselves as instruments of God in their heinous activities.
This sura is interpreted in two ways. For many modern Muslims it means that in discussions and debates on religion with non-Muslims, do not back off, and if you do it is a religious transgression. Defend the faith. For the fundamentalists and extremists, they interpret the same sura in physical warlike terms. So if there is a fight or battle with disbelievers, retreating from the battlefield is not only cowardice and perhaps a crime under military regulations as it is in the West, but it is in Christian terms a mortal sin for which there one will go to hell. So the most religious of Muslims will fight to the death using this sura as their guidance. On the other hand, Muhammad himself as the military and civil leader of Islam made strategic retreats. In the history of almost all warfare between the West and Muslims—especially the Arabs—courage on the battlefield has been lacking and the Israelis, British, French, Americans, and Hindus of India all observe this military weakness and accounting for this is built into their military doctrine.
This is one of the passages of the Bible that Christian Kings cited in expecting obedience. Most of the monarchs took this passage to mean that God had selected and appointed them to rule.
The Emperor, who had persecuted many Christians by blinding them was himself going blind from an eye disease. He sought pardon from the Christians and their God. This statement he gave before the Christian bishops.
Ivan the Terrible. He was referring to himself as God’s Chosen One. He and the Church were aligned against the Nobles, whose lands Ivan wanted. He would execute hundreds of “traitors” every month. He even executed the families of his enemies in very cruel ways. He claimed to be “cleansing” the land of sinners in preparation for the coming judgment day, and the church backed him up on this. The Church gave him carte blanche to “punish” all sinners and his paranoia eventually got around to the church fathers themselves who became the final victims.
The People of Basra were not Christians or Jews. Most were then Zoroastrians who the Prophet also allowed to maintain their religion if they paid the special tax.
Quintus Septimius Florens Tertullianus
In the early stages of Islam, Muhammad had hoped to convert the Jews and others on the Arabian Peninsula. When they refused to be converted, he warred against them usually killing the men, and taking the women and children as slaves. The result was that non-believing tribes were “cleansed” from the Arabian Peninsula. The Muslims at the time preferred children as slaves. For then they could convert the children against their will. Adults in Islam must accept Islam in order to convert. Children are regarded as having no such maturity of decision making and therefore opposition to conversion may be ignored and they may be forced. Critics of Islam and those who argue that Islam is at odds with all other religions point to this quotation. They claim that it is the only religion whose founder and fundamental scriptures demand war against others for no other reason than that they believe in a different religion. The Catholic Church during the Crusades and the Inquisition had a similar philosophy as did Christian missionaries colonizing Africa later. One difference is that most Christians today repudiate the doctrine as against the true spirit and teachings of Christ and view it as historical error, while very few modern Muslims repudiate this quotation of the Prophet.
Constantine the Great
Constantine I, also known as Constantine the Great, was a Roman emperor from 306 to 337. Born in Naissus, Dacia Mediterranea (now Niš, Serbia), he was the son of Flavius Constantius, a Roman army officer born in Dardania who became one of the four emperors of the Tetrarchy. His mother, Helena, was Greek and of low birth. Constantine served with distinction under emperors Diocletian and Galerius campaigning in the eastern provinces against barbarians and the Persians, before being recalled west in 305 to fight under his father in Britain. After his father's death in 306, Constantine was acclaimed as emperor by the army at Eboracum (York). He emerged victorious in the civil wars against emperors Maxentius and Licinius to become sole ruler of the Roman Empire by 324.