George MacDonald Quotes

I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree.

If triangles made a god, they would give him three sides.

I see that a lot in my own life and in the lives of others.Does the presence of pain mean the absence of God?

God knows life sucks. It's right there in the Bible. The book of Job is all about Job asking God to take away pain and misery. And God says, "I can't take away pain and misery because then no one would talk to me."

God the Compassionate and the Merciful, Tolerance incarnate, allows Mammon to have his nine days' wonder.

If there is a God, he is a malign thug.

For my part I cannot believe in a God who is angry with me because I do not believe in him. I cannot believe in a God who is less tolerant than I. I cannot believe in a God who has neither humour nor common sense.

I was shocked when I found out who the biggest failure in the Bible actually is...The biggest one in the whole Bible is God...I mean, He lost His top-ranking, most anointed angel; the first man He ever created; the first woman He ever created; the whole earth and all the fullness therein; a third of the angels, at least - that's a big loss, man....Now, the reason you don't think of God as a failure is He never said He's a failure. And you're not a failure till you say you're one.

Geology gives us a key to the patience of God.

God is an oppressor, He is incapable of human sympathy; behind a smiling face He hides an evil heart.

God was someone I wound up turning over and over in my mind each night... Was He punishing me with this meal or was He rewarding me? Did He actively watch me or take me for granted like a fish you don't notice until it's floating on the surface of the tank?

Our goal is to make God look good in the universe.

Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming to believe such dreadful things about Him. The conclusion I dread is not 'So there's no God after all,' but 'So this is what God's really like. Deceive yourself no longer.

The idea that a good God would send people to a burning hell is utterly damnable to me - the raving of insanity, superstition gone to seed! I want no part of such a God.

If there are atheists, who is to be blamed if not the mercenary tyrants of souls who, in revolting us against their swindles, compel some feeble spirits to deny the God whom these monsters dishonour?

We offer up prayers to god only because we have made him after our own image. We treat him like a pasha, or a sultan, who is capable of being exasperated and appeased.

Where is there such an one who has not a thousand times been struck with a sort of infidel idea, that whatever other worlds God may be Lord of, he is not the Lord of this; for else this world would seem to give the lie to Him; so utterly repugnant seem its ways to the instinctively known ways of Heaven.

Not surprisingly, the place we're most likely to experience testing is exactly where we struggle most to trust God.

I think there is, not in the sense that I enjoy it, but that it's an important question. It's the question, "Does the presence of pain mean God doesn't care? Does God not love me anymore?" I think that's a very common connection we tend to make. I see that a lot in my own life and in the lives of others.

When we would think of God, how many things we find which turn us away from Him, and tempt us to think otherwise. All this is evil, yet it is innate.

In the secret of my heart I am in perpetual quarrel with God that He should allow such things [as the war] to go on. My non-violence seems almost impotent. But the answer comes at the end of the daily quarrel that neither God nor non-violence is impotent. Impotence is in men. I must try on without losing faith even though I may break in the attempt.

Even if God exists, he's done such a terrible job, it's a wonder people don't get together and file a class action suit against him.

C. S. Lewis pointed out that some people are angry with God for His not existing, and others for His existing but for failing to do as mortals would have Him do. Instead of such childishness, we are urged to know God and to learn of His attributes.

Strange a God who mouths Golden Rules and forgiveness, then invented hell; who mouths morals to other people and has none Himself; who frowns upon crimes yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon Himself; and finally with altogether divine obtuseness, invites this poor, abused slave to worship Him!

I can't bring myself to believe in a God with a personality like my own. I base that on the paucity of lightning attacks on people who deserve it.