Noam Chomsky Quotes

The "prophets" were what we would call dissident intellectuals. They provided critical geopolitical analysis, condemned the crimes of the powerful, called for justice and mercy for those who needed help, etc. I wouldn't personally endorse everything they said, any more than I would for critics of power and its crimes today. But rather generally I think they played an honorable role - and suffered accordingly.

What does it really mean to be a leftist in the early part of the 21st century? What are we really talking about? And I can just be very candid with you. It means to have a certain kind of temperament, to make certain kinds of political and ethical choices, and to exercise certain analytical focuses in targeting on the catastrophic and the monstrous, the scandalous, the traumatic, that are often hidden and concealed in the deodorized and manicured discourses of the mainstream. That's what it means to be a leftist. So let's just be clear about it.

We are in the middle of a world revolution, and I don't mean Communism. The revolution I'm talking about is that of the little, poor people all over the world. They're beginning to learn what there is in life, and to learn what they are missing.

I ran because I became convinced after King was shot and killed, and Martin Luther King was one of the great heroes of my life, that politics is not perfect but it's the best available nonviolent means of changing how we live. If we don't like how we live, we can participate in the perfect most revolutionary act in a democracy, it's called voting.

Martin Luther King Jr., 1929-1968, Clergyman & Civil Rights Leader, Nobel Peace Laureate, Letter to an Anti-Zionist Friend, Saturday Review, August 1967

Prophet just means intellectual. They were people giving geopolitical analysis, moral lessons, that sort of thing. We call them intellectuals today. There were the people we honor as prophets, there were the people we condemn as false prophets. But if you look at the biblical record, at the time, it was the other way around. The flatterers of the Court of King Ahab were the ones who were honored. The ones we call prophets were driven into the desert and imprisoned.

I mean the prime case that you can look at is Martin Luther King, who was only an activist for 13 years. But every year, he became deeper, more concerned, connecting more issues.

So more and more black folk tend to be well-adjusted to [Barack] Obama's presidency, but does that mean they're well-adjusted to injustice? Because we don't hear our president talking about the new Jim Crow, the prison-industrial complex.

As [Martin Luther] King said, it never cost anybody a dime to integrate the lunch counters. When you start talking about trying to deal with jobs and hunger and things that require investment, then that's really the tough stuff, because everybody wants to do right if it doesn't cost them anything.

Either Malcolm X or Martin [Luther King] could have played the role of a unifier, but it was - Malcolm as long as he remained within the Nation of Islam, talking to the converted, he did not represent a fundamental threat to the American government.

When you say that [Martin Luther] King was a prophet, you don't say that he predicted anything; you say that he bore witness. He left a committed life so that people would never forget the suffering of people that he was connected to. King was prophetic because he lived a committed life. Now he did critique society, saying you're going to go under if you don't treat your poor right. I mean, that is part of prophetic calling, but it's not predicting anything.

Do we call this the land of the free? What is it to be free from King George the Fourth and continue the slaves of prejudice? What is it to be born free and equal, and not to live? What is the value of any political freedom, but as a means to moral freedom?

It's just something we're talking about and thinking about all the time, reflecting on our privilege - the privilege of what it means even be able to travel.

Martin Luther King was a radical democrat, by which I mean someone who is a foe of wealth inequality.

I am determined to try to rebuild and renew this country in ways that will build community and level the playing field. To me, that means making certain that the fight to preserve our civil liberties is waged, making certain the fight against discrimination is waged, making certain that women have opportunity in this country.

The script [of Regression] wasn't the draw for me. It was largely Alejandro [Amenabar] and his way of talking. To hear him talking about the script was way more interesting than the script. He wrote it, and so, English is his second language. It's an interesting thing. I've had that before. I was directed by Alfonso Cuarón before, too. It's always interesting when you're being directed by somebody like that. So much of directing is about communication, and finding the right words, and what it means, and how to convey certain emotions and ideas.

Every man a king, but no one wears a crown.

Martin Luther King was bumped off unjustly, Adam Clayton Powell was bumped off unjustly, they took my title unjustly, they killed Megers Ever unjustly, all the integrators who love white folks, was unjustly kicked out of Washington, they've been deprived of education and poverty throughout the country.

The singularity of Islam is its universality. As American citizens and as Muslims, you need to show there is something specific, namely our moral singularity. We believe there is one God and this one God is pushing us to reach universal values by liberating ourselves from our ego and by serving humanity. We must be involved in this by all means necessary, in a nonviolent way, through the legal, media, economic and cultural systems. We cannot achieve this if there is no courage, if we are not ready to sacrifice.

The histories of the poor and the powerless are as important as those of their conquerors, their colonizers, their kings and queens.

In its essence, Martin Luther King Jr.'s ‘I Have a Dream' speech is one citizen's soul-searing plea with his countrymen––Whites and Blacks––to recognize that racial disparities fueled by unwarranted bigotry were crippling America's ability to shine as a true beacon of democracy in a world filled with people groping their way through suffocating shadows of political turmoil, economic oppression, military mayhem, starvation, and disease.

In order to achieve something, in competition with the powerful and smartly wielded influence of corporations, we need to join forces and be as well-organized as they are. This does not come natural to us more intellectual types, as we tend to be averse to hierarchy and groupthink; we don't like to be part of anything like a disciplined and well-organized team or movement. But the alternative is to continue losing politically - which means continued failure to protect the world's poor, who are really bearing the brunt of our disorganization.

To me, feminism means equality between men and women. I want to make people laugh and also point out some injustices or inequalities I see.

Equality today means ‘sameness’, rather than ‘oneness’.

Mark Twain is a voice of truth and a voice of equality and a voice of tolerance. Which means he is a voice of love.