Franz Grillparzer Quotes

What we are confronted with now is a growing perception that if we desire a certain type of civilization and culture we must exterminate the sort of people who do not fit into it.

So whatever I find true for myself, other people might also relate to.

As for the Jewish-American question, what's funny is that I grew up in India, and the Jewish-American comparison is better for second-generation Asians. I'm sure there's something about globalization that has globalized our neuroses, so that I, growing up in India, somehow turned out very similar to you. It's a weird thing, when you think about it, but everyone now is exposed to a mainstream white American world, wherever you are. And so there's this need to belong or measure yourself up to that white world, which leads to all sorts of straining.

Whence all this passion toward conformity anyway? – diversity is the word. Let man keep his many parts and you'll have no tyrant states . Why, if they follow this conformity business they'll end up by forcing me, an invisible man, to become white, which is not a color but the lack of one. Must I strive toward colorlessness? But seriously, and without snobbery, think of what the world would lose if that should happen. America is woven of many strands. I would recognize them and let it so remain.

I believe nostalgia has many appearances and that it's not just the privilege of adults. I think children too can have nostalgia. It's one of mankind's most shared emotions. It's one of the things that makes us human. When you live, you lose things. It's a fact of life. So it's natural for everyone to have nostalgia.

I think our music is more about seeing ourselves in each other and trying to find a more humanistic viewpoint for the world.

I think all it really takes for different people to get along is a common rooting interest and a few beers.

Call it stubborn, call it ignorant, call it what you want, but I don't think I have to join a particular faith or culture or creed or religion just to fit in, since I was part of the clique since it's inception.

We're talking about everybody's free right to have choice. And so what we're also getting are interesting messages like you really need to obey the command of Allah and put a scarf on your head. And what we caution well-intentioned Americans and others to think about is whether the scarf matches their own values related to issues of honor and shame.

It's a young country and a German only feels comfortable being with the masses. They have very little talent at creating an inner life, privacy. And I think there must be something wrong.

There is no such thing as a model or ideal Canadian. What could be more absurd than the concept of an "all Canadian" boy or girl? A society which emphasizes uniformity is one which creates intolerance and hate.

I think humor is a really important way of creating solidarity - like, through humor you can make people realize that certain situations, where they thought they were alone, are actually shared by everyone.

I think part of Western metaphysical dualism is, we're always being asked to choose one over the other.

Whether one traces his Americanism back three centuries to the Mayflower, or three years to the steerage, is not half so important as whether his Americanism of today is real and genuine. No matter by what various crafts we came here, we are all now in the same boat.

Ithink Isaid'All menare Jews excepttheydon't know it.'I doubt I expected anyone to take the statement literally. But I think it's an understandable statement and a metaphoric way of indicating how history, sooner or later, treats all men.

Imagine Americans who go to Paris. Why would you want to go where someone's going to disparage you? Why would you go anywhere where they treat you bad? Well, that's how it is for us to go to Mexico. You have to be on your guard, because I think the Mexicans are harder on the Mexicans, the Mexican-Americans. They don't see us as Mexican. I think part of it's a class issue and a color issue. We're more connected to their servants, so what are we doing staying at a nice hotel? There's a kind of shame.

The one thing we can all relate to is family, and family has its traumas sometimes. Sometimes things don't go well for people. Sometimes things are tough. So everybody kind of knows someone who's been in this situation before, and I think that's what makes it work.

Everybody feels safe belonging not to the excluded minority but to the excluding majority. You think, Oh, I’m glad that’s not me. It’s basically the same in all periods in all societies. If you belong to the majority, you can avoid thinking about lots of troubling things.

Dublin ... is not only the capital of a nation, but the capital of an idea. The idea of Irishness is not universally beloved. Some people mock it, some hate it, some fear it. On the whole, though, I think it fair to say, the world interprets it chiefly as a particular kind of happiness, a happiness sometimes boozy and violent, but essentially innocent: and this ineradicable spirit of merriment informs the Dublin genius to this day.

People always think that designers hate each other. And we're certainly a competitive lot, but we also enjoy each other's company. No one else knows what you're going through other than another designer.

Every human heart is human.

We can think of solutions in various theoretical ways, but it's not so on the ground. If they don't have a reference that helps them to belong, then they will end up excluding, and through that they get to feel that they belong on the basis of some narrow identity, language or color.

I think sometimes feeling that you've been marginalized opens you up to the realization that, in their own lives, almost everyone experiences marginalization, a kind of foreigner sense.

When you're a kid, you always feel you have this weird kindred-spirit thing with other Jews, until you get older and you realize it's just middle-class bourgeois Jews that sort of fit a template that your family fits into one way or another.

I wrote poems and an essay about that weird language. We still remember it to a certain extent, and it still comes up when we're all together. It's so fundamental to how I think.