Jacques Audiard Quotes

A. B. Magil. Poem written upon the suicide of the Russian Poet, Vladimir Vladimirovich Mayakovsky, 1893-1930. The fact that a Marxist Russian Poet would commit suicide was not seen as the result of a mental problem like depression, but as a political act and a statement of dissatisfaction with 1930 Russia.

Peter was the first Russian Ruler to ever leave Russia. While he was gone, there was a rebellion of the Streltsi—the Muscovite Guard. Peter was the most urbane and sophisticated of the Russian rulers, but he was also capable of a traditional response of force. True to his word, he hung over 500 Streltsi from the Kremlin walls.

This law is used to free “honor killing” murderers who have killed female relatives for what they thought was a sexual transgression that “stained the family honor.” The custom exists in some other countries but rarely with such sanction of law. In the case of Article 548 the word “witnesses” is interpreted to mean “heard about it” or even has some reason to suspect it. Each year in Syria hundreds of innocent women, and even girls are killed with impunity. In one 2007 case a 15 year old girl was kidnapped and raped. When she was freed by the police she was jailed. A cousin got her released by agreeing to marry her, but after the marriage, one of her own brothers, with the knowledge and concurrence of the rest of the family, butchered her with a knife. The family then held a party to celebrate the cleansing of their honor.

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to exact revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives and no one is exempt. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to extract revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay!

This proverb only makes sense in the light of understanding the Arab concept of revenge—“blood.” In a rural desert environment where little can be expected of government, the Arabs have developed a law enforcement and peace keeping mechanism which while primitive from modern standards, nevertheless worked to some degree. It is that revenge—“blood” is a moral necessity and obligation of all people, and revenge is not limited by time or to the individuals involved in the first incidence. The immediate family are the first to exact revenge, but the extended family follows and often the entire clan. Sometimes revenge is tribal or even national. Anyone who fails to revenge a member in his group is not only a disgrace, but is a clear and present danger to the group because then they can be attacked with impunity. So revenge is a strong obligation of the group members and blood must be paid with blood no matter how many generations it may take. The only thing that keeps me and my family safe, is the surety what whosoever kills one of us will themselves be killed or if they die a natural death we will take revenge on one of the evildoers relatives. Crime must never pay! Needless to say, this often produces cycles of violence that might never end but for the principle of this proverb—that the obligation of revenge is heavier upon the relatives of the first victim than upon this who are seeking revenge for previous acts of vengeance.

This is a very controversial Franklin quotation. In fact, Franklin never sent this letter to Strahan, but it is one of the most famous of the Franklin quotations. It was even famous in 1775. Franklin saw to it that copies of his “letter” reached most American newspaper editors, many of who reprinted it. It was not the first time that an American politician had made quotations for domestic consumption only, and it certainly was not the last. So Franklin never said this to his friend Strahan, but he did claim that he did to all who Americans who would listen. The result is that Franklin developed a reputation for really ‘telling off those Englishmen.’ This was important for him because since he had many friends and admirers in England, he was suspect to many anti-British Americans.